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PASTOR FORREST SHORT
“Finally, my brothers,[a] rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,11 that by any means possible I may attain the resurrection from the dead.”
Well, good morning. My name’s Forrest, I’m one of the pastors here. And, welcome on time change Sunday. Aren’t you excited about time change Sunday? I’m super thankful, I know it’s very helpful to all of the farms that we have, so I’m, I’m grateful for time change Sunday. Not really, I know, I am grateful for it, but I know it’s hard getting up, so I’m glad you guys are here. Why don’t we pray, and then we’ll jump right into it.
Lord, thank you this morning for your word, thank you for your goodness to us. Lord, thank you that we have an invitation this morning in this text, to respond to the very thing we were created for. Lord, that we might know you. Lord, that we might count everything as loss, because of the surpassing worth of knowing you. Lord, I pray this morning, as we come to this familiar text, that it wouldn’t be a text that just feels rote, feels like we’ve heard this maybe one too many times, but, Lord, by your Spirit, would you open our eyes, and our ears to hear and to see the good news in your Word, and respond to the invitation you’ve given us in it. We ask in Jesus’ name, amen.
Well, one of the things that is true of humans that I think we’d all agree with, is that humans are fundamentally searching creatures. From the time we are born, we are searching for fulfillment, for joy, for satisfaction. Think about, perhaps, if you have kids, or you were a kid and you remember this, the first time that you give a kid a piece of candy, or ice cream, or some type of sweet. It’s like they come to life in that moment, right? When you give them that, their eyes get big, I’ve never tasted anything like this. Almost the expression of, this, this is what I was created for, this right here.
Or, you think about movies or cartoons that kids are known to watch over and over and over again, right? They want to see the same movie over and over again, because there’s something there that they’re connecting with. There’s something there that is satisfying, at least, temporarily. We are fundamentally searching creatures. And, left unchecked, that desire in us continues, and we naturally try to stuff our lives with things, to satisfy that longing, that desire. So, we try to stuff our lives full of things that break, and full of things that get lost, and full of things that get old, and rusty. And, we try to fill our lives with people, people that we hope will complete our longings and desires. And, as time progresses, we’re continually, and perpetually left wanting. It doesn’t quite do it. We attain it, and then we realize it doesn’t quite do it. That might be you, this morning. It’s certainly me, in areas in my life.
So, why do these things not satisfy? Why do they not fulfill in the way we hope, in the way we desire? Proverbs 4:23, says, “Keep your heart with all vigilance, for from it flow the springs of life.” So, the heart that is spoken of here, this is talking about something more than the blood pumping organ that’s in our chest. We know, intuitively, that there is more to us than just flesh and bones. We know that the heart, essentially, we use language like, “that’s the real us,” “that’s really who we are.” And, I think we’re touching on something that’s biblical. This is what Proverbs 4:23 is saying. It’s saying, guard your heart, or keep your heart, for form it flows the springs of life. All of life flow from the heart, the seat of the will and emotions.
We know that the heart is the real us. Or, we would not talk about things like justice, and love, and longing. These things wouldn’t just naturally flow out of us, when we come into a romantic relationship, right? When we’re in those relationships, one of the things that we express, is that we feel known. We express our longing, we express our heart. But, the heart is complex, it’s deep, it’s intricate. So intricate, and so deep, and so complex, that fading, rusty things, or imperfect people cannot meet the perpetual longing of our hearts. This is why Ephesians 1:18 says, “We must have the eyes of our hearts enlightened, that you may know.” And then, it goes to essentially say, the hope of Christ.
It’s funny language there, isn’t it? The eyes of our heart need to be opened. This is what has to happen in us for us to find what it is we’re longing for, form the time we are born. Augustine, the church father, put it this way, famously. “Because you have made us for yourself, and our hearts are restless, until they find their rest in thee.” We sang it this morning, right? “Lord, let me hide myself in thee.” This is the longing of the believer to know Christ, to hide in Christ.
And, there are two short parables that point us to what we were made for. In our text this morning, they set our text up. They’re in Matthew 13:44-46. Just three verses, two parables, and three verses, and they’re both bringing about the same reality, bringing the same thing to the service …
“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then, in his joy, he goes and sells all that he has and buys the field.”
So, there’s a man who’s wandering in a field, it’s not his field, he finds this incredible treasure, and then he goes and he covers it back up, and then he goes and sells everything he has to buy that field. And then, the parable of the pearl of great value ...
“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had, and bought it.”
He’s searching, he is a dealer of pearls, and he finds the one, and he sells everything for it. This is meant to bring about the reality of the kingdom, and kingship that we are searching for, from the time we are born. And, when we find it, when the eyes of our heart are opened to it, we gladly sell everything, that we might attain it. We realize that the candy we had as kids, and the cartoon movies, and the relationships, that those things are not bad in and of themselves, but those things are meant to point us to what we were really created for. And, when we truly find that, we sell all we have to gain it.
So, this morning, this sets up our text. This is what Paul says. The crux of this verse, or, excuse me, of these verses, is verse 8 ...
“Indeed, I count everything as loss, because of the surpassing worth of knowing Christ Jesus, my Lord. For his sake, I’ve suffered the loss of all things, and count them as rubbish, in order that I might gain Christ.”
This is the heart of our text this morning. Now, this is a rich, I would love to take two months just to unpack this text. So, there’s no way we’re going to be able to touch all of this. But, this is the heart of what we’re going to unpack this morning. And, the first thing we see in the text, is the wrong kind of confidence, the wrong kind of confidence. And then, we’re going to look at the right kind of loss. And, finally, we’re going to look at the best kind of knowing.
THE WRONG KIND OF CONFIDENCE
So, first, the wrong kind of confidence. Look at verses 1-3.
“Finally, my brothers,[a] rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— ...“
We put no confidence in the flesh. This is heavy, visceral language that Paul’s using here. And, in the broad scheme of Philippians, it almost feels out of step with his language. He seems out of step with his language of joy and rejoicing. And, the language of affection that Paul’s been using for the Philippians. So, why such strong language? Why does he use these mutilators, and dogs, and evildoers?
Because, there is a confidence, that is the wrong kind of confidence. It is actually a confidence in something that will not lead to your joy, as is Paul’s desire for the Philippians, in verse 1, and throughout the book of Philippians, that they would experience this joy. And, this joy is only experienced, this lasting, deep, unshakable, is only experienced through Christ. Have no confidence in the flesh, because that is not where you will find what you were created for.
So, what is this misplaced confidence, and what does it have to do with us today? Let’s look at this real quick. So, during this time, there were gentiles. A gentle is simply a non-Jew, who were coming to faith in Christ, and they didn’t have a Jewish background. During the same time, simultaneously, there were those known as Judaizers, who taught a particular aspect of Christianity, that it was necessary to adopt Jewish practices, the Jewish practices of the mosaic law, to truly be a believer, to truly find faith in Christ. So, these Judaizers were going to the gentiles, coming to faith, and demanding of them circumcision, demanding of them that they keep dietary laws, that they keep the Sabbath. And, if you do this, you will be truly righteous. So, they were essentially creating two tiers of Christians.
Now, what does this have to do with us today? A quick background, I think a little further background will help answer this question. In this series, several times we’ve gone back to Genesis, and we do this, and no matter where we are in scripture, you will hear us often go back to the book of Genesis, to unpack the foundations. And, we do this, because scripture is an unfolding narrative, a cohesive narrative: Creation, Fall, Redemption, Consummation. And so, sometimes in the midst of the details and nuances of scripture, it’s helpful to zoom out, and get the big picture of where we are, and how it comes to bear in this particular text. It would be like walking in the middle of a movie, and not knowing what has come before. You would be lost in the midst of the movie. So, we do that, at times, just to make sure we’re tracking with the overall grand narrative, the biblical narrative of scripture.
So, as we go back to Genesis, again, remember we’ve covered that creation was this canvas for God’s glory, that God in his goodness, and in his creativity, and out of overflow of all that he is, all of his beauty, all of his goodness, he creates. And, creation is good. We read about this in Genesis 1 and 2. It’s beautiful, we’re walking with God in the garden. Genesis 3 comes, and death enters in, the fall, through the fall of humanity, who rebels against God. And then, there’s this continuing unfolding narrative from the time of the fall, where things are getting worse and worse.
In Genesis 6 [BREAK] … continues, God looks at the world, and he grieves at the condition of the world. In Genesis chapter 8, he sends a flood. This flood comes, and in the midst of the flood, it wipes out most of humanity, but God keeps for himself a people, that this plan of redemption might continue on. And then, in Chapter 11, someone invents a brick, which seems insignificant, but this was a massive architectural leap. And so, what they did immediately with this brick, is they said, we will build a city for ourselves. We will build a tower to heaven. In other words, the rebellion continues. It’s not for God, but for themselves, this beginning of architecture and city structure. So, it fills people with pride, and arrogance.
So, at this point, humanity’s barely holding on in the story, and we’ve got … if we didn’t know God is good, sovereign, and has a plan of redemption, we would think, this probably isn’t going to end well. But, God is good, God is sovereign, and so we ask how will God respond? Well, in Genesis 12:1, God calls a man to himself named Abraham. And, Abraham, God announced to Abraham that he will bless the world through his lineage. He will bless the world, all of this mess and brokenness and fallen-ness, that it’s being redeemed through your lineage, Abraham. There will be a new family, and a new humanity that will come from your line.
And, these people, this new humanity in the midst of this fallen world, they will not be about themselves. They will not be about building a city for themselves. They will be about my glory. They won’t be filled with pride and arrogance, they will exist for me, and for the good of the world. And then, in Genesis 17:9, to mark off these people from the rest of the world, a distinct people, a holy people, God tells them to keep my commandments, and then he gives them this sign of circumcision. If you’re not sure what that is, ask Pastor Matt afterwards, he’ll explain that to you.
On the 8th day, you are to circumcise the children, the male children. And, this is a, this is to mark you off from the rest of the world. These are a people made for me. But, it’s interesting, as you read on, the language starts to change. In Deuteronomy 30:6, it says, “The Lord,” it’s speaking of this coming promise ...
“The Lord will circumcise your hearts.”
The Lord will circumcise your hearts. And then, in Ezekiel, 36:26-17 ...
“Your hearts of stone will be exchanged for hearts of flesh.”
Now, the Old Testament saints didn’t have all the light that we did. They knew something good was coming, they didn’t know what that would look like, exactly, but they knew it was coming. So, to the readers, flesh carried the idea of circumcision, with it. So, the Lord is going to circumcise our hearts, he is going to do something new. The day is coming, where the Lord will do something new.
Fast forward a couple thousand years to Philippians 3. A couple thousand years after Abraham, Jesus comes through Abraham’s descendants, and the first words out of his mouth in the sermon on the mount, are what? Blessed are you, right? The continuation of the promise through Abraham, that I will make for myself a people, they will be for me, they will not live for me, but they will live for what they were created for, and their hearts will be hearts of flesh, they will be soft towards me, they will hear my words, and they will be obedient, and they will love me with all their heart, soul, mind, and strength. I am doing a new thing, I’ve come to fulfill the law for all people.
So, this is where we are, in the grand narrative of scripture. Now, do you see why the Judaizers have confidence in the wrong thing? We are to have no confidence in the flesh. Jesus has come to fulfill the law, it’s not through outward signs, it’s not through circumcision, but through circumcision of the hearts. So, when the Judaizers come along and start preaching circumcision and law keeping as the means of salvation, they’re going backwards, against the grain of what God is doing.
They were not made for that. This is not the treasure your heart is searching for. And, this is why he uses such strong language. They are dogs, they are evildoers, they are mutilators. But, the true people of God worship God by his Spirit. The new mark of the believer is not circumcision, but the spirit of God, at work in us. We put no confidence in the flesh.
Now, how does this play out for us, what does that look like today? Cause, we’re saying, you know, we’re not running around telling people to follow the Old Testament dietary laws, and circumcision. What’s the overlap here, for us? Well, there’s a lot that can be said about that, but I want to kind of pinpoint it to a couple of things.
One, is we, and I believe they’ll be up on the screen, we put our trust in religious behavior, we put our trust in religious behavior, and our means of attaining salvation, our means of attaining salvation. So, we put our trust in religious behaviors. Pretty straight forward, right? If we check off the boxes, then, somehow, we are earning our salvation, it’s very easy for us to fall into this, right? So, there was one preacher that said, when I asked someone if they were a believer, and they responded with, “I’m doing my best,” I knew that they did not understand Christianity at all, right? Because, they did not understand that this was something that was not about their religious behavior. Their salvation was not in their religious behavior, but it was in the work of Christ.
And, our means of attaining salvation, now, this can play out a lot of different ways. If you remember Genesis, and they made the bricks, and we’re going to build a city for ourselves. So, they had this knowledge, they had this gifting, and they thought, now we can build our salvation. We do the same thing, don’t we? Through our gifting, the thing that I desire most, I can have for myself through my gifting. It is my means of attaining salvation.
And then, there’s, kind of, beneath that, is a way this plays out in daily life, which I think is really important for us as a body, if we’re going to continue to see people come to know Christ, to see people turn from themselves and turn to faith in Christ. That is, we create unnecessary barriers to Christ. Specifically, we become watch dogs rather than shepherds.
So, particularly in churches, we, some of the feedback we get as a church about all of you, is that, man, you guys really love scripture, you know, teaching is a strongpoint for you all. And, that’s beautiful, we celebrate that. You’ve got a lot of really smart people who know theology, and we’re super thankful for that. But, we have to guard against, as a body, is that we don’t become more watch dogs than shepherds. Because, the more we dig in, the more we come to deep convictions about doctrine and scripture, which we should, Paul tells Timothy, watch your doctrine closely, so we’re not saying give it a pass. We’re saying, as people come to Christ, we cannot expect them to articulate it the way we understand it.
I can tell you, when I came to faith in Christ, I literally, when I tell you I knew nothing, I knew nothing. I was surprised that the Old and the New Testament were in the same book. I thought they were two different things. That’s how much I knew about the Bible. I knew nothing of it, I wasn’t raised in a Christian home. I couldn’t articulate an order of salvation to save my life, I didn’t even know what that was, right? But, we have these deep convictions about it, and if we expect people to come up giving us the correct order of salvation, we are creating barriers to Christ. We grow in that throughout our lives, but if we expect people to have that when they come in, we will see many people walk right out the back door or Emmaus.
We cannot be watch dogs, we must be shepherds. We cannot create two levels of Christians, we must point people graciously to Christ. Let’s be honest, we’re probably not as smart as we think we are. If I was to say, talk about the trinity for a minute, one minute straight, go. There would probably be, like, 30 seconds of heresy in it. Right? Because, this deep, nuanced stuff that you dig into and study your entire life. When you’re in a gospel community and a new believer, an unbeliever speaks up and they posit something that they believe is true, and it’s decidedly not, how do we respond? Are we watch dogs in that moment, or are we shepherds?
We have a great desire to see people come to know Christ, people go from darkness to light. And, if we have a culture of being watch dogs, that will not happen here. Do you know what we’ll get? We’ll get more smart people. I love all you smart people, I love you all. I’m saying we need people who desperately desire Christ, and we need to shepherd them to Christ. And then, let’s do a lifetime of learning together, right? You guys with me? Alright.
THE RIGHT KIND OF LOSS
Now, let’s watch Paul shepherd people to Christ. Verses 4-8, so, he says, put no confidence in the flesh, in verse 3 …
“... 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless …”
Paul says, if I play your game, I’m going to win. You’re playing backyard football, and I played in the NFL. And, if I play, I’m going to smoke you guys. And, I’m telling you, don’t have confidence in that. Don’t have confidence. And then, he lays out his Jewish pedigree. Circumcised on the eighth day … we’ve been over that, it’s a Jewish practice. Of the people of Israel … people, there, is genos, the Greek word genos, genealogy. Remember, he was named after Israel’s first king, Saul, before he met Christ on the road to Damascus, and his name was changed to Paul. Of the tribe of Benjamin ... by the first century, there were only two tribes that could trace their genealogy back to Abraham, the tribe of Judah, the bribe of Benjamin. So, he’s saying, I’m one of the very few left who can actually trace their lineage back to Abraham.
A Hebrew of Hebrews … in other words, a Hebrew speaking, born to Hebrew speaking parents. At this point, Hellenization, which is the spread of Greek culture, had infiltrated the Jewish people, and they were seen as impure, compromised. And, he says, that’s not me, I’m a Hebrew of Hebrews. As to the law, a Pharisee ... this was a first century religious sect that took the Torah, the law of God, extremely seriously, and they believed that they could just have one day where they were completely obedient, that Christ would return, and Christ would save them from their oppressors. So, as to the law, a Pharisee. As to zeal, a persecutor of the church … the zeal is like a religious fervor, or even a religious anger, a passion for Torah and Israel. It was a militant nationalism. There was another sect called the Zealots, who believed in waging war in the name of God to overthrow their oppressors. Now, Paul wasn’t a Zealot, but he was zealous enough that he persecuted the church. As to righteousness under the law, blameless … so, before you made sacrifices, you were guilty. After you made sacrifices, you were blameless, and Paul says, on the rare occasion that I transgressed the law, I go to the temple and I go through all the purification rites, I’m blameless.
This was an unbeatable resume. If anyone could have confidence in this flesh, it was me. No one is more Jewish than me. But, notice what he says in verse 7 ...
“ 7 But whatever gain I had, I counted as loss for the sake of Christ.”
The right kind of loss. This is an accounting metaphor of profits and losses. And, what he’s saying is, I used to put that list in the assets column, that resume I just gave you. But, now that Christ has revealed himself to me, now, compared to Christ, they are losses. Now, let’s don’t get this wrong. Paul is not saying, all of these things are bad things, or that achievement is bad. He’s saying, comparatively, it’s loss, compared to knowing Christ. It is the pearl, it is that treasure in the field. There is nothing more valuable.
In verse 8, he says, in fact …
“For his sake I have suffered the loss of all things and count them as rubbish …”
Rubbish. The word there for rubbish is skubalon, it’s a great word. Skubalon. And, it means excrement … I can’t actually say the best English translation for that word. He wants you to go to that depth. That’s what it is, comparatively, to Christ. Every city in that time had a dung gate, it was this, essentially this ditch that flowed out of the city, and it was full of all the … stuff, from the city. And, immediately, this word skubalon, would have brought that to mind, that that’s what this is, this whole resume, I don’t put my confidence in that. It’s, it’s skubalon, compared to the surpassing worth of knowing Christ. So, again Paul is not saying all human achievement is worthless. He’s saying that, compared to Christ, and without Christ, it is.
So, how do we do this? I’m going to give us just three, to kind of flesh this out. What does it look like, because we’re, like, man, do I have to leave here and sell everything? Like, should we just sell this whole facility and go give everything to the poor? How do we do this, what does it look like to live this out? How do we count it all as loss?I’m going to give us three, quick ways.
First, is this, we will engage everything, so, to count it all as loss, means that we will engage everything that comes our way in life, as an opportunity to gain more of Christ. Everything that comes our way is an opportunity to gain for life. So, in everything that is pleasant, we will give thanks to Christ. In everything that is difficult, will lean on him for strength. And, everything in between, it will be a mishmash of thanks and dependency. This is counting all things as loss.
The second way, is we will interact with the things of this world in ways that demonstrate that they are not our ultimate treasure, but Christ is. They are not our ultimate treasure, but Christ is. All things in our life, then, will be given value, in relation to Christ. Meaning, we will hold our things loosely, and we will share our things generously. It’s a natural outflow of counting all things, loss. We are generous people, people that don’t hold tightly to things that rust and corrupt.
And then, finally, in losing the things of this world, we will not lose our joy, because our joy is Christ. We will experience loss in this world, we all have. We will experience it. But, in the midst of that, we will not grumble at the loss of all things, like Paul said in Philippians 2:14, as we looked at a couple weeks ago. And, in losing weightier things, we will grieve, but not as those with no hope, as 1 Thessalonians 4:13, says.
This is the right kind of loss. This is the kind of loss that leads to life, that leads you to what you were created for, which brings us to the last point.
THE BEST KIND OF KNOWING
Verses 8-11 …
“8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,11 that by any means possible I may attain the resurrection from the dead.”
Indeed, I count everything as loss, because of the surpassing worth of knowing Christ Jesus, my Lord … This is not just knowing biblical history, this is the kind of knowing that makes him say, Jesus, my Lord. My Lord, my savior. It’s personal. So, what does it mean to know Christ? Because, this seems to be the fountainhead from which the rest of these aspects flow. Knowing Christ is absolutely essential, and Paul says, again, this is what you were created for. This is what makes everything else, in comparison, skubalon.
So, how do we know Christ? Well, we know him biblically. This is how we know the grand story of redemption, which I recovered earlier. This is how we know the reality of Christ Jesus. It’s how Christ is revealed to his people. Christians are Bible people. We are scriptural people. We are tethered to scripture, and it is something that is our very life. It’s why we do Bible workshops, to dig into scripture, even deeper. It’s why every aspect of our gathering is an overflow, and built upon the foundation of scripture. So, we know Christ by knowing him biblically.
We know Christ by knowing him theologically. This is, essentially, being acquainted with the fundamental theological truths of the Christian faith, and then building from there, right? In our membership, we cover some of those, we cover our understanding of Christ, it’s called Christology. We understand salvation, soteriology, the trinity, humanity, scripture. We cover these basic theological truths, because apart from them, we cannot truly know Christ.
And then, finally, we know him personally. We know him personally. See, if we just know him theologically and doctrinally, knowing Christ is reduced to not falling into error. So, we say, if knowing Christ is just having good theology and doctrine, and nothing else, then as long as we are within orthodoxy and we can articulate our theology and our doctrine, then we’re safe, then we know Christ. Is that true? We know better than that, right? If we just know him biblically, knowing Christ is reduced to a cerebral exercise of one exegetical discovery after another. These are beautiful, these are good.
But, in that world, the Bible just becomes a textbook, just becomes a way of learning more. But, what brings it all together, is that we know him personally. See, if we know him personally, we commune with him as we learn of him. It means, our love for him grows, and we think of him, and we talk of him, and it overflows from us, and we have prayer just below the surface as we go throughout our day, that’s always breaking out. Scriptures coming to mind, we’re praying scripture as it comes to mind, we’re fellowshipping with the one who we were made for. It means our love for him grows, we think of him, we talk of him, and in knowing him, we live into the unshakeable joy that Paul points us to.
And, that’s what he says in verse 8, in verse 9, in knowing Christ, I gain Christ. I am in him, and he is in me. In knowing Christ, I am found in Christ. There is my home. That searching, that longing that has been happening in me since I was born, I’m found in him, as I know him. And, my heart is truly at rest, not dependent upon circumstances. And, my righteousness, it comes through faith in him. Righteousness is right standing before God. We can’t have confidence in the flesh and gain right standing before God. We have right standing before God, because he has found us, right? That’s Paul’s conversion story. On the way to persecute Christians, on the road to Damascus, a blinding light knocks him off his mule. And there, he comes to faith in Christ. He comes to know Christ.
So, I want to ask us this, as we wrap up. Does Christ look so good to us that everything else, by comparison, seems expendable? Does Christ look so good to us, that everything else, by comparison - we’re not saying everything we do is expendable - but by comparison, it seems expendable. Diamonds look like coal, power looks weak, flame looks fleeting. Does Christ’s worth have such an unshakeable grasp on our hearts that we are willing to let go of it all, if Christ were to call us?
Now, you might hear this and it might be terrifying to you. You might hear it and go, man, that’s … everything loss, in comparison to Christ? But, here’s a reality. Whether the cost seems terrifyingly high, or joyfully low, has everything to do with the worth of what you are receiving. And, if we grasp the full worth of Christ, it’s not a terrifying truth, but a joyful one, a freeing one.
In our Lent guide, you’ll notice this year, and I’ll encourage you to go through that Lent guide, it’s really good. And, this week, it’s connected every week to a specific spiritual discipline. And, this week it’s connected to fasting. It’s calling us to fast. And, Jesus said, when you fast - the expectation is that we would fast. And, this week I would encourage you to take this truth, this scripture, in the midst of your fasting, and meditate on it. Because, what does fasting say? It says, man does not live by bread alone, but every word that proceeds from the mouth of God. It says, essentially, I could all things as loss for the sake of knowing you. I set it all aside, that I may know you.
And so, you begin to experience this reality. This may be something that you amen, but you’ve never experienced, or you don’t know how to experience. You’re not sure how to make this tangible and real in your life. I would encourage you, this week, to fast and make that your prayer. Make that your desire. Lord, I desire to know you deeply, and the way that I hear, Paul says that he knows you, so, Lord, I lay aside these other things, that I might look to you, and that I might come to know you as you truly are. See, that knowing leads to joy, deep, and abiding joy, the joy that Paul talks about in the first verse. That’s how he sets this whole thing up. He’s saying, essentially, if you live this out, it will lead to your joy. And, I know in my life, that when I am not, by comparison, counting all things as loss, my joy is sapped really quick.
I had, the past couple weeks, I was sure Genesis 8 was happening again, that the flood was going to consume us, and I wasn’t sure I was going to be one of the remnant, right? My son’s house flooded, this all at one time, the windows started leaking, my son’s car moonroof started leaking, the washer flooded, and the washing machine, all in one week. In the midst of that, my joy was sapped. I was done. I was done with water, I was done with snow, I was going to move into Young Hall up here, and that was it, right? I was there. But, it was revealing to me, it reveals to me, that, in comparison to Christ, I do not, truly, count all things as loss, right? So, rather than engaging, and God by his grace has given us wisdom, and grace, and people to help. If you want to help, let me know, still got to redo my son’s place. But, in the midst of all that, God had given many resources, but my meditation wasn’t upon that. It was upon the great loss that I was experiencing.
Christ is everything. It’s not just a Christian platitude. It truly is what we were created for. Let’s pray.
Jesus, we are grateful for this truth. Lord, you are our life. Everything pales in comparison to the surpassing worth of knowing Christ Jesus, our Lord. Lord, would you make us people who don’t put confidence in the wrong thing. Make us people who go about life with the right kind of loss, and the best kind of knowing. Lord, may you be our all in all. And, Lord, we know that in that, that in every difficulty in life, our joy is not sapped. We gain more of Christ. And, every beauty in life, and every goodness we experience, it does not lead to our arrogance and pride, but it humbles us and leads us to gratitude and thanksgiving for our savior, who has given us all things. Lord, as we come to this table this morning, may we be reminded, again, again, of the infinite worth of Jesus Christ. We ask this in Jesus’ name, Amen.