podcast

The Essence of Faith

Mark 5:21-43

What does it look like to live a life of faith? 

Desperate for Jesus (How we come to Him)

Mark describes a story in which Jairus, a leader of the Synagogue, came to Jesus desperate for someone to help his dying daughter. Jairus came to Jesus knowing full well that Jesus already had the reputation of being a trouble-maker in Synagogues as a threat to the status quo. But, Jairus sets aside his position, reputation, and personal safety by falling at the feet of Jesus fraught with fear over the life of his daughter.

As Jesus and Jairus make their way to the sick child, Jesus stops in the middle of the crowd after he feels power come out of him. As it turns out, a woman who had been suffering from severe bleeding for years with no hope of being cured pushed through the crowd and touched Jesus’ cloak healing her instantly. 

These two stories are crucial in understanding God’s grace because the bleeding woman is the antithesis of Jairus. Jairus has wealth, status, and he was an authority in the synagogue. The woman was a social outcast due to her status as “unclean” from the bleeding, she spent all her money on physicians to no avail, and she was cut off from worship in the synagogue. Yet both are unified in their desperation for Jesus to help them in their life altering predicaments. 

“It’s not just sin and suffering that drive us to Christ. It is meant that even in the good times that we should be driven to Christ.”


Delayed by Jesus (How we grow to trust Him)

As we come to Jesus we may come to realize that his timeline is different than ours. First, the woman had been suffering from her illness for twelve years. Second, while Jesus is on the way to heal the dying girl he stops to talk to this woman, which seems to be a far less urgent matter than the task he was already on. The point in these two scenarios is that the timing of Jesus is not bound by our own intuition or urgency. Jesus chooses to give attention to this woman who has been pronounced unclean or unwelcome in the synagogue because his grace is not confined to status or wealth. 

In order for trust in Christ to grow we must understand that the opposite of faith is not doubt, but it is control. Since Jesus is bringing about our good within the delay he will not be controlled by what we think he should do. Faith requires us to relinquish the control we so desperately desire to have in order to place our trust in God’s ability to determine the best course of action. 

“Delayed, for your situation, does not mean denied. It may not be coming as quickly as you would expect, but because of who Jesus is, we can trust that there is something at play in the situation that God knows and we don’t.”

Dependent Upon Jesus (How we remain in Him)

The good news that is revealed from both of these encounters is that Jesus’ grace and love are compatible with delays. The bleeding woman had hoped to be healed incognito, but once she touched Jesus’ cloak he delays the healing of the young girl in order to bring deeper healing to this woman. Jesus requires more from her than she expected when he calls her out, but he responds to her with love and endearment bringing about a restoration that she was not expecting. 

Likewise Jesus requires more of Jairus than he was expecting. Jairus simply wanted Jesus to cure the fever coming over his daughter. When the news comes to both of them that his child had died Jesus asks that Jairus would simply trust in him. The outcome of such faith is that rather than a cure for his daughter Jairus witnesses a resurrection.

These stories reveal three aspects of Jesus’ character which makes him dependable:

  1. His grace is for you: Jesus forces Jairus to wait in order to give full attention to a woman who had zero status and power in the culture of his day because his grace is for both of them. Jesus’ grace is for us regardless of who we are or what we’ve done.

  2. His power is for you: We see Jesus’ power conquers our greatest enemy: death. Jesus grabs the young girl by the hand and raises her from death and he will do the same for you. The cross is a reminder that Jesus has power over death and he will gently pull us up from the curse of death.

  3. He became weak for you: In Jesus’ humanity we see a weakness after power comes out from him which was used to heal the bleeding woman. This is foreshadowing the weakness Jesus takes upon himself on the cross in order that we may live in God’s power. 

“The delays of God mean that we will sacrifice more than we thought and we will gain more than we hoped.”

Links: Youtube-Full Sermon Transcript


The Power and Goodness of Christ

Mark 4:35-5:20

The apocalyptic literature of Daniel sets up the valuable truth that Jesus is both abundantly powerful and abundantly good. Daniel Chapter 7 dives into a vision of four beasts that erupt from the sea. Each beast is meant to represent the human powers of Babylon, Persia, Greece, and Rome. In the time that Mark’s Gospel was written the audience consisted of Roman citizens who were facing persecution and death from Caesar Nero. Mark wants his audience to connect the power and goodness of Jesus in the midst of the powerful evil they find themselves in.

A Great Power

Throughout the scriptures we see that water is often viewed as chaotic darkness. When the Jewish people thought of the sea they thought of the clash between order and chaos or the place where God and evil rage against each other. Mark tells us the story of when the disciples were on a boat in the midst of an intense storm. When they look to Jesus for help they are surprised to find him sleeping. In pure terror the disciples wake Jesus up and he immediately rebukes the wind and the storm immediately ceases. The power of Jesus takes the intensity of a storm and commands it into a deep calm. The disciples were astonished at the display of Jesus’ power because they know from the scriptures that only the power of God can control the sea. In this story, Jesus does not conjure a higher power to deal with the storm, but he speaks directly to the wind because there is no higher power than the power Jesus has.


“[Jesus is] the creator of all things with unmatched and unmanageable power and the chaos of the sea is at [his] command.” 

A Great Compassion

When it comes to storms in our lives we can often become reductionistic in our views to the problems at hand. We may think that we simply need to move somewhere else or change a minor detail in our physical, mental, or spiritual lives rather than work on the depths of our problems. But, scriptures gives weight to our physical, mental, moral and spiritual selves and understands that they interlock which means they affect one another. Too often we reduce our world to the physical reality that we can see, touch, poke, or prod. But, there is a deep reality that is missed when we only focus on the physical. After Jesus calmed the storm the disciples ran into a demon possessed man who is so powerful that he is unable to be chained or controlled by anyone. The demon possessed man mimics the reality of what we run to for comfort in the midst of negative circumstances such as: isolation, bondage to addiction, or harming ourselves which doesn’t always mean physical harm. But the goodness of Jesus is demonstrated because he goes to the furthest depths for this man so that we can have the hope that Jesus will come rescue us from the depths of our chaos. 


In the midst of the powerful legion within this man Jesus shows his power by forcing the unclean spirits into the pigs who then drowned in the sea. The connection here is that Daniel sees a vision of a power that will engulf the world, but we see Jesus coming in the midst of this legion and he brings redemption, healing, and restoration. We see Christ’s power over what seems to be the most unimaginable power in the world. The demon possessed man is completely restored due to the deep healing of Jesus.  


“If we reject personal spiritual evil we will be blind to a significant power at work that stirs up our struggle and sin and creates chaos.” 



A Great Fear

Throughout each of these narratives there is an intense fear woven throughout. Fear of the storm, Jesus’ power, and the fear of the demoniac. Fear rises when we find ourselves in the midst of a power that we cannot control. The differences between the power of the storm, the demoniac, and Jesus is that Jesus is the only one that loves us. Just like the other powers we are unable to control the power of Jesus, but we can rest easy knowing that he is good. If the disciples had known Christ’s love and unlimited power they would have been able to remain calm within the storm. We often think that if Jesus loves us that he would not let us go through the storms of our lives, but this is not a Biblical view of Jesus’ love. Rather we should focus on the authority, power, and care of Jesus in the midst of the difficulties that arise in our lives. 


“If we believe he is powerful but not good we are driven away from him. If we believe he is good but not powerful we are driven to pity him. But, if we believe he is good and powerful we are driven to trust him in any and every season of life.”




Links: Youtube-Full Sermon Transcript


Parables of the Kingdom

Mark 4:1-20

Jesus is well known for teaching in parables that can often be confusing. The first parable that Jesus uses in the Gospel of Mark is one that gives us insight to why parables were used for teaching. When the apostles asked Jesus why he teaches in parables he responds with a quote from Isaiah expressing the purpose of parables is to open the eyes of those within the fold while those outside the fold will be able to see but unable to perceive. In one sense the parables are meant to help differentiate between followers of Jesus and those who see but are unable to perceive. Jesus is mimicking what God was saying for Isaiah's ministry revealing that the gospel  will stir faith in some, but many will be hardened to the message causing them to turn away.

 The Disturbance of the Parable

Jesus included teachings in his parables that were often shocking to his audience because they went against the normal conventions of the day. Jesus purposefully used shocking language as a way to elicit a response from his listeners. Jesus taught his audience in a way that forces people to stick around to gain understanding or to write him off. 


Jesus understood a crucial element of teaching a crowd which is: if you do not force your pupils to think deeply about what you are conveying they will not learn it. In our modern day we take for granted the depth of knowledge that exists at our fingertips. Too often people today do not remember what they have been taught because they have access to answers on the internet which means there is little reason to commit what one is learning to memory. By using parables mixed with shocking language Jesus is forcing his audience to think deeply about what it means to follow him and the nature of the Kingdom. Jesus knew that gaining knowledge was a slow, cumbersome, and tedious work that builds upon itself in order to grow in sustainable understanding. 


“The parables of Jesus are dynamic stories that should draw us in to reflect...Jesus arouses the spiritual imagination of his hearers that they might understand the nature of the Kingdom.”


The Details of the Parable

Jesus spends the first parable in Mark discussing the details of the heart’s soil. When seeds of the gospel are planted in our hearts there are many things that are actively seeking to obstruct it before roots are set in deep enough to stick. As a church, we are called to defend one another, to preach the gospel, and help support each other in the removal of these obstructions. 


The Four types of Soil

  1. Hard soil-the seed of the gospel is vulnerable capable of being devoured by Satan

  2. Rocky ground-thwarts root growth making it impossible to stand up to times of tribulation and persecution

  3. Thorny ground-portrays the choking of the word through false teachings within the world or the deceitful security found in wealth

  4. Good Soil-This soil allows for roots to grow deep. These seeds represent the ones who hear the word and yield an unimaginable amount of fruit thanks to the good soil they grow in.


“Jesus says here that it is not about our technique or trying to change ourselves or the ground. He stops and says ‘it’s God’s providence that is on display here.”


The Depth of the Parable

Everything that we do should be geared towards planting the gospel. Our job is to plant the seeds not to determine the outcome. Even when it looks like nothing is happening it is crucial that we keep the goal of planting seeds in mind because the depth is the most important thing. We may not see the roots that are growing within the people around us, but those roots must take hold deeply first before we begin to see the growth on the surface. Too often we become obsessed with trying to take away the weeds, thorns, and rocks in people's lives, but we are not the gardner. The growth that occurs in people's lives is solely from the miraculous work of God because only He can produce growth.


“The seed of the gospel is freely and lovingly scattered to any and everyone. It is the soil that matters. God alone is the one who prepares the soil to receive the seed.”





Links: Youtube-Full Sermon Transcript


A New Way of Relating

Mark 2:13-3:6

How often have we fallen into religious trihardism? Religious trihardism is the notion that we can earn God’s favor by following a laundry list of religious practices and rituals. The Pharisees of Jesus’ day were notorious for their religious trihardism that created an environment of self-righteousness and legalism which drew lines between the religious elite and everyone else. Jesus came with a new message regarding our place with God which was a direct threat to the established order created by the Pharisees.

Missional Impact

 The Gospel of Mark shows Jesus’ desire to turn outcasts into insiders. Jesus meets a man named Levi who was a tax collector. Tax collectors at this time were highly disliked due to their union with Rome to gain money from their own people which was seen as a disgrace to fellow Jews. But, Jesus calls Levi to be a disciple turning him into an insider and his reaction shows how missional impact is possible when our lives are changed by Jesus.


Gospeled Life + Relational Proximity x Gospel Clarity =Missional Impact

  1. Gospeled Life-A life transformed and changed by Jesus. As we come to Jesus we learn truths about our lives that we did not understand before and become transformed by Christ

  2. Relational Proximity-As we live our changed lives among our family, friends, co-workers, and communities around us we are living in relational proximity

  3. Gospel Clarity-When we use our words to express the change that we have experienced we will have a missional impact

  4. Missional Impact- Our transformational story will create more disciples of Jesus 

Levi answers Jesus’ call to discipleship and his life is immediately changed. Levi goes out into his communities and tells everyone about the transformation he just received. Levi tells other outcasts about the change that Jesus provides so that more outsiders are welcomed as insiders creating more disciples of Christ. 

“If we will live lives that are transformed by Jesus. If we will remain in relational proximity of those who do not know Jesus and will be clear about why our lives are changed we will see God use that to reach more people.”


Acknowledge our Need

The Pharisees come across a meal being shared between unclean people and Jesus who, as a Rabbi, is in danger of becoming ceremonially unclean if he makes contact with other unclean people. When the Pharisees comment on Jesus’ actions his response is that he has come to heal the sick not the healthy. One of the major hurdles we have when it comes to being transformed by Jesus is recognizing our need for his grace. We must come to terms with the fact that all of us need the redeeming power of Christ in order to become a transformed people welcomed into the fold. Jesus doesn’t come for the self-righteous because they don’t have a need. But, Jesus came for those who recognize their separation from God due to their sins and to amend the gap created by sinfulness so that all have access to God.  


“The gospel continues to save us as we continue to acknowledge our need for grace.”


Human Need over Ceremonial Law

Jesus claims that the Kingdom of God is completely new. The old religious structure that has been set up will not hold the Kingdom of God. The way to God that Jesus is creating is not through religious practices but through joyful faith and association with Jesus. We do not get to eternity through going to church, conducting a Bible Study, or the giving of your resources. The only way we are brought back to God is through faith in the life, death, and resurrection of Jesus Christ. 


The Pharisees get to a point where they are simply waiting for Jesus to make a mistake so that they can call attention to his failings. While worshiping in the synagogue, Jesus calls over a man with a withered hand. Rather than waiting for the Pharisees to accuse him, Jesus asked the Pharisees whether or not it is lawful to do good or harm on the sabbath. The Pharisees are stunned  because they have emphasized lawful requirement to the point that the lines for meeting human need over ceremonial law have become completely blurred. Religious trihardism created people that did not honor a holy God, but obstinate people who thought they could behave their way into the good graces of God. Jesus heals the man with a withered hand because he has created an entirely new way of relating to God.


“Jesus sets forth a basic principle: human need should take precedence over ceremonial and religious laws.” 


Links: Youtube-Full Sermon Transcript


A New Kind of Day

Mark 1:35-45

It is easy for us to live in such a busy pacing of life that the roots of our hearts and home are weakened with rot. We currently live in a culture that compounds on our already busy schedules with requests to volunteer or serve above and beyond what we already do. The technological age that we live in makes it nearly impossible for us to get away from the business that looms over us. We must learn a new way to go about our day so that our lives produce fruit in our lives rather than business.

Being Before Doing...

When our lives become overwhelming with our business, prayer and solitude are the first aspects that we leave behind which, ironically, are what we need most. The Gospel of Mark shows that the busier Jesus was the more intentional he became about prayer and communion with the Father. Jesus teaches us that our lives depend on communion with the Father. 

Jesus’ prayer life is incredibly intentional and intimate even when crowds of people were vying for his attention. Jesus understood that his priorities were geared towards being with God first and meeting the needs of others second. We cannot meet the needs of others fruitfully if we are not first laying the foundation of intimate relationship with God. 

“The degree that you know the Fatherly love of God is the degree that you do not need power, comfort, control and approval...we live out the freedom we have in Christ through prayer.”

...Produces Word and Deed Living...

Jesus was the first rabbi in history to ever suggest that we should have a fatherly view of God. Jesus’ prayer life reminds us that relationship with God is oriented around who we are and not what we do. Word and deed living is produced from a being before doing perspective. It is not being without doing it’s simply understanding that our being, identified with God, is what produces fruitful doing. Humans have more needs than just the physical reality of what they/we can see. There is a spiritual need that people do not see as readily which must be addressed in order for ultimate healing to come into their lives. When we are feeding our bodies on a spiritual level as well as physical we become a more holistic person which opens the door for word and deed living.  

“Christians must be word and deed people which means we are people who do not despise the world or reflect it because they are utterly different from the world.”

...Which Results in Holistic Healing

As we go about our day as word and deed people we see that we are joining God and his work which results in a comprehensive salvation. How do we view people who have needs in our sphere of influence? Do we see people as an interruption or as individuals in need of communion with their Heavenly Father? We cannot meet every single need in existence, but we are called to have compassion for those who are in our midst. If we are not living in the intimate relationship that Jesus exemplifies than we will see people as an interruption to what is fast and famous. As God’s people we are called to compassion for our world and our communities with a desire for holistic healing. 

 “At the foot of the cross we receive the spirit of sonship that cries out ‘Abba, Father!’ That reality leads us into word and deed living where we join in God’s work to see holistic healing come. Which brings us back again to the foot of the cross.”

Links: Youtube-Full Sermon Transcript


Kingdom Authority

Mark 1:21-34

An Undeniable Authority

The Gospel of Mark unpacks the difference in Jesus’ authority from other Jewish leaders when he visits the synagogue. The Jewish community would gather at the synagogue to be taught by scribes who would often quote well known rabbis in order to give their teaching authority. However, Jesus was different from these teachers of the Torah. Jesus did not speak authoritatively in the academic sense, but spoke in a manner that gave him rule, dominion and power. Immediately Jesus demonstrates this power by rebuking the demon out of a man. Jesus showed his authority in his teaching by demonstrating his power over unclean spirits.

Jesus is the author of all creation which means that there is an in depth knowledge and authority that can only be shown by the one whom all creation is subject to. Those witnessing Jesus’ power could not articulate it, but they were experiencing the authority of the author of all creation.

A Healing Authority

The undeniable authority that Jesus has leads to a healing authority. Jesus’ authority expresses itself in mending, renewing, and healing. As the kingdom fleshes itself out in our lives the brokenness we experience becomes renewed under the authority of Christ. This healing is both spiritual and physical because God’s good creation is not just spiritual but is physical as well. We must remember that what we do in day to day life of the physical realm is important. Jesus came to redeem all things and as we join with him in his work to renew creation what we do with our lives matters.

Jesus’ power and healing authority is the same today as it was in the synagogue all those years ago. In the midst of the inconsolable things of life, Jesus has healing power over our lives. Even though everything won’t be fixed here and now we have hope that Jesus will one day renew all things.

How is Jesus’ Authority Demonstrated?

  1. There is a time coming when all sin will be done away with, and brokenness in every form will be healed.

  2. We should join Jesus in asking God for healing

  3. Recognizing that the broken aspects of our lives are not defeats

“Inconsolable things’ are the sins and miseries that will not be eradicated until heaven comes home, the things that only Jesus, and no one of us, can overcome. We cannot expect to change what Jesus has left unfixed for the moment. The presence of inconsolable things does not mean the absence of Jesus’ power, however. Rather, it establishes the context for it. There in the midst of what is inconsolable to us, the true unique nature and quality of Jesus’s power shows itself to be unlike any other power we have seen.”

—Zack Eswine

A Resurrecting Authority

Jesus’ authority does not subjugate as the kingdoms of this world do. It does not destroy as kings of this world tend to do. Jesus’ authority resurrects, revives, and brings life. When we are healed by Jesus’ resurrection power it leads us to serve the kingdom that has true healing authority. Our lives become marked by hospitality and generosity as we begin building life giving communities right where we are. When Jesus’ authority comes to bear in our lives it gives us a new sense of priorities that reverses the need for dominating others. We do not do this in order to pay anything back but experiencing the healing authority of the kingdom blooms a desire to spread to others what our Savior has done for us.  

In the midst of this we must be careful that we do not confuse business with service. When we see all the inconsolable things of life it can be easy for us to serve in ways that are not effective. We must be careful that we do not trade true Christ honoring service for anxious business. Now, sometimes this comes into our lives because we see all the inconsolable problems of life which makes us apathetic because there is so much that we do not know what to do.

But there are two other reasons that tend to surface in our business:

1. We become busy in our vanity

2. We become busy in our laziness

“In the midst of the inconsolable things of life we have to distinguish from business and service. Business often masquerades as service...a busy Christian is a blasphemous desire to do God’s work for Him.”

Links: Youtube-Full Sermon Transcript

Gospel Conversion

Matthew 28:16-20

Conversion has become a major taboo in our culture today. Converting people is something that we do not often hear in civilized conversation because of the negative connotations that are often affiliated with it. In order to understand the importance of conversion we need to come to an understanding of what conversion means. The most basic definition of conversion is the process of changing or causing something to change from one form to another. It is a complete transformation. Conversion means that you become something that you weren’t before. Rather than conversion being a manipulative tool or a way to control the behaviors that we find unsavory, conversion is the transformation from death in our sin to being alive in Jesus Christ.

Why would we want anyone to be Converted?

A major theme in the gospel of Matthew is that God has been at work to redeem the world throughout history. A common question that exists in the midst of humanity’s shortcomings is how will God remove the broken intentions and desires that exist in our world? How will God reconcile his creation to himself? The answer is that one will come who will bridge the gap between Heaven and Earth who is Jesus Christ. Every human being has been seeking satisfaction in earthly appetites which always leaves them grasping at straws. Every human longing, want, and desire was ultimately desiring Jesus Christ and now he has come. We want to convert people because every longing that they have can be fulfilled in Jesus whether they know it or not. Everything else in this world will pass away except the promises of Jesus who vehemently states that he will be with us forever.

“Why would we want anyone to experience this new birth, eyes opened to see Jesus? It’s because it is everything they have ever desired, whether they realize it or not.”

Three Distorted Approaches to Making Disciples

When we approach people with the proposition of conversion we must remember that we are not the ones who are transforming them because God is the only one who has that power. In one of the last conversations Jesus had with his disciples he warned them that there would be many who would claim to know Christ but would end up leading people astray. We must be aware of how we are representing Christ so that we do not unintentionally lead others away from truth.

1. The Parrot Approach

The Parrot approach focuses on converting the mind. Proper conversion is not about getting other people to think like us or mimic our jargon. The pitfall in this approach is that we often begin to think that people are born again if they just say the right religious phrases or have the correct theological answers. One could be saying all the right things or repeating what we have told them, but could still be dead inside. Following Christ is about more than mere information, it is about complete transformation. The outcome of the Parrot Approach is not disciples of Christ, but disciples of us.

2. The Puppet Approach

The Puppet approach focuses on colonizing the will of others. Jesus explains that disciples will come from every tongue, tribe, and nation. Jesus will renew humanity right in the culture that they are in. This emphasizes the fact that people do not have to look exactly like us to be followers of Christ. Too often we make conversion about acting exactly like us. In this approach, people live bound in the strings of our expectations rather than living in the freedom of their own transformed worship to Christ.

3. The Party Approach

The Party approach focuses on emotional highs for conversion. Jesus promises to be with us to the end of the age which is eternal rather than a moment or a season. Regardless of how we feel in a moment of our lives, God’s word still rings true. We often think that conversion is about experiencing a series of emotionally charged moments so that others will finally want to give their lives to Christ. Jesus wants to transform the inside not leave us endlessly searching for another high.

“We are commissioned to go after more than just right thinking, right actions, or right feelings. Jesus wants the whole person.”


The Key to True Conversion

The key to conversion is to understand that we are commissioned and God converts. It is not in our own power that conversion happens because in those circumstances we end up manipulating minds, wills, and emotions. When we allow God to convert others it leads to true transformation of the whole person. Conversion must be rooted in the power of Jesus Christ not rooted in our own power, personality, or persuasion. If we allow God to get their heart the rest will follow.

Then what is our task in the conversion process?

1. Proclaim the gospel

The best way to learn how to share the gospel is to allow God to do a work through the gospel in our own lives. People need to see that there is one who is true and on high in our lives rather than hearing people who preach from a pedestal. We need to share how Jesus has given us the newness of life which is offered to all.

2. Pray

Everyone around us is seeking to know the Lord. Sometimes we take the weight of conversion on our backs by believing we must persuade people into conversion, but it is only in God’s power. Once they are converted it is our job to bring them into the fold and teach them how to live a Christ centered life. So, ask God to change the hearts of the people around you. Ask God to give you the opportunity to share how Jesus has changed your life forever.

“What the heart most wants, the mind finds reasonable, the will finds doable, and the emotions find desirable.”

-Timothy Keller


Links: Youtube-Full Sermon Transcript