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Gospel Rhythms

1 Timothy 4:6-10

What is in the Way?

Disciples are those who learn and follow the way of Jesus’ life. But, what does it mean to follow Jesus or to grow as a disciple? How do you start? It can be easy to become quickly overwhelmed by our daily schedules while simultaneously trying to figure out how discipleship fits into the ebbs and flows of life.  Paul seems to say that two common outcomes of people trying to jumpstart their discipleship is either going with the cultural flow of non biblical ideas hoping for just a piece of life that we are searching for or just giving up. Paul gives encouragement to people who are trying to fake it until they make it or those have just given up. Often times we end up feeling burnt out on discipleship when in reality we never truly practiced authentic discipleship because we were grasping for it in the wrong places.


Reorientation around the Gospel

In order for healthy discipleship to occur we must have a reorientation around the gospel. We see what it looks like to be godly through the life of Jesus Christ. In order to be godly we must look at the gospel of Christ because it is only through the gospel that we come to know and gravitate towards Christ. Therefore, if we want to know what it means to train in godliness we must reorient our lives around the aspects of the gospel.

Aspects of the Gospel:

  1. Cross: the historical facts of what happened at the cross and Christ’s resurrection

  2. Kingdom: Jesus is on the throne of the true kingdom and it is coming in its fullness

  3. Grace: While we were sinners Christ died for us by God’s grace and we extend that grace to others

  4. Glory: The glorious demonstration of God’s very heart and love to redeem all creation

The Rhythms of life which are the outcome of Gospel Aspects:

  1. Study: the cross

  2. Serve: the king

  3. Share: his grace

  4. Seek: his glory

“True life isn’t about orienting my life around church things or whatever happens to be popular right now. True life in Jesus Christ is about reorienting our lives and the church around the whole gospel.”

The Plan for Growing in Godliness

1. We start with our identity:

We don’t want to start with the outcome of what we hope to achieve. But, we start with the fact that our identity is in Christ meaning we are a new creation within a new kingdom. We are called to strive because of who we are in Jesus.

As Christians, we live our lives in two contexts. The first is the gathering which is where we are formed and rehearse the gospel. The second is scattering which is wherever God has placed our sphere of influence and the relationships we have with the people around us.  

“Grace isn’t opposed to effort, it’s opposed to earning”

-Dallas Willard

2. The Process

Aspect: Cross Kingdom Grace Glory

Rhythm: Study: The Cross Serve: The King Share: His Grace Seek: His Glory

Gather: Rehearse the truth Stewardship Come & See God’s Glory in Worship

Scatter: Live the truth Serve Others Go & Be God’s Glory in Prayer

3. Start Small

It is important to understand which practices we are already implementing in our daily lives and those that we need to start including in our routines.  Remember that transformation is a journey that takes time so start small with one rhythm and then slowly stack on more rhythms and more time in each rhythm.  If you struggle with studying God’s word consider just reading for five minutes at the start of your day. Find where you struggle, begin to incorporate the practices to strengthen that struggle, and give yourself time/grace as you begin your journey in discipleship to Jesus Christ.

“While bodily training is of some value, godliness is of value in every way as it holds promise for the present life and also for the life to come.”


Links: Youtube-Full Sermon Transcript


Gospel Conversion

Matthew 28:16-20

Conversion has become a major taboo in our culture today. Converting people is something that we do not often hear in civilized conversation because of the negative connotations that are often affiliated with it. In order to understand the importance of conversion we need to come to an understanding of what conversion means. The most basic definition of conversion is the process of changing or causing something to change from one form to another. It is a complete transformation. Conversion means that you become something that you weren’t before. Rather than conversion being a manipulative tool or a way to control the behaviors that we find unsavory, conversion is the transformation from death in our sin to being alive in Jesus Christ.

Why would we want anyone to be Converted?

A major theme in the gospel of Matthew is that God has been at work to redeem the world throughout history. A common question that exists in the midst of humanity’s shortcomings is how will God remove the broken intentions and desires that exist in our world? How will God reconcile his creation to himself? The answer is that one will come who will bridge the gap between Heaven and Earth who is Jesus Christ. Every human being has been seeking satisfaction in earthly appetites which always leaves them grasping at straws. Every human longing, want, and desire was ultimately desiring Jesus Christ and now he has come. We want to convert people because every longing that they have can be fulfilled in Jesus whether they know it or not. Everything else in this world will pass away except the promises of Jesus who vehemently states that he will be with us forever.

“Why would we want anyone to experience this new birth, eyes opened to see Jesus? It’s because it is everything they have ever desired, whether they realize it or not.”

Three Distorted Approaches to Making Disciples

When we approach people with the proposition of conversion we must remember that we are not the ones who are transforming them because God is the only one who has that power. In one of the last conversations Jesus had with his disciples he warned them that there would be many who would claim to know Christ but would end up leading people astray. We must be aware of how we are representing Christ so that we do not unintentionally lead others away from truth.

1. The Parrot Approach

The Parrot approach focuses on converting the mind. Proper conversion is not about getting other people to think like us or mimic our jargon. The pitfall in this approach is that we often begin to think that people are born again if they just say the right religious phrases or have the correct theological answers. One could be saying all the right things or repeating what we have told them, but could still be dead inside. Following Christ is about more than mere information, it is about complete transformation. The outcome of the Parrot Approach is not disciples of Christ, but disciples of us.

2. The Puppet Approach

The Puppet approach focuses on colonizing the will of others. Jesus explains that disciples will come from every tongue, tribe, and nation. Jesus will renew humanity right in the culture that they are in. This emphasizes the fact that people do not have to look exactly like us to be followers of Christ. Too often we make conversion about acting exactly like us. In this approach, people live bound in the strings of our expectations rather than living in the freedom of their own transformed worship to Christ.

3. The Party Approach

The Party approach focuses on emotional highs for conversion. Jesus promises to be with us to the end of the age which is eternal rather than a moment or a season. Regardless of how we feel in a moment of our lives, God’s word still rings true. We often think that conversion is about experiencing a series of emotionally charged moments so that others will finally want to give their lives to Christ. Jesus wants to transform the inside not leave us endlessly searching for another high.

“We are commissioned to go after more than just right thinking, right actions, or right feelings. Jesus wants the whole person.”


The Key to True Conversion

The key to conversion is to understand that we are commissioned and God converts. It is not in our own power that conversion happens because in those circumstances we end up manipulating minds, wills, and emotions. When we allow God to convert others it leads to true transformation of the whole person. Conversion must be rooted in the power of Jesus Christ not rooted in our own power, personality, or persuasion. If we allow God to get their heart the rest will follow.

Then what is our task in the conversion process?

1. Proclaim the gospel

The best way to learn how to share the gospel is to allow God to do a work through the gospel in our own lives. People need to see that there is one who is true and on high in our lives rather than hearing people who preach from a pedestal. We need to share how Jesus has given us the newness of life which is offered to all.

2. Pray

Everyone around us is seeking to know the Lord. Sometimes we take the weight of conversion on our backs by believing we must persuade people into conversion, but it is only in God’s power. Once they are converted it is our job to bring them into the fold and teach them how to live a Christ centered life. So, ask God to change the hearts of the people around you. Ask God to give you the opportunity to share how Jesus has changed your life forever.

“What the heart most wants, the mind finds reasonable, the will finds doable, and the emotions find desirable.”

-Timothy Keller


Links: Youtube-Full Sermon Transcript

The Wonder of Resurrection

Luke 24:1-12

In the difficult seasons of our lives it can be easy to succumb to the coldness and hostility of a broken world. We can become focused on the anxiety we feel to the point that we miss out on the immense beauty that is constantly around us if we were to simply take a moment to look. It may even come to the point that we believe that death, disappointment, and frustration will win out in the end. But on Easter we are reminded of the fact that death does not have the final say. The resurrection reminds us to pause and look at the truth around us rather than the despair we may feel. The truth is that God is at work in bringing life from death.

A Counterintuitive Word

Easter is a reminder that all of our preconceived notions about death are challenged. On the first Easter when the apostles arrived at Jesus’ empty tomb they still believed that death had the final word and so they were perplexed about Jesus’ missing body. They were greeted by two heavenly messengers who asked “why do you seek the living among the dead? He is not here, but has risen.” Any notion that Jesus’ body was stolen or that he falsified his death are taken off the table with this one question. All previous beliefs about death’s power over resurrection power are turned on their heads in light of the risen Lord. The problem is that rather than seeing Jesus in his resurrected glory, the disciples are only given a word of resurrection. This is something we can relate to today because we may not have the obvious view of resurrection power but we have been given a word proclaiming its existence.

“The resurrection isn’t forcefully obvious,

but resurrection and resurrection life is clearly visible.”

A Contrary Belief

We live in the tension of Jesus’ resurrection and our current experience which is that death is final. Just like the disciples, when these contradictory truths collide it is not surprising that we often respond with unbelief. It is important to note that unbelief is not synonymous with a belief in nothing, but simply means that we believe in something else more fervently. When people struggle to believe in the resurrection of Christ it is because they believe in the reality of death and all its affects more robustly.

When we are faced with the death of a loved one, we are often desperate to reassure the one who is departing that their life mattered. Of course, there is nothing wrong with expressing our gratitude towards those who have had a tremendous impact on our lives or reminding them of how much they mean to us, however in these moments we often believe something about death that is not entirely true. We can often push to remind the individual that their life mattered because we erroneously believe that death is about to win, thus snatching the meaning from their lives. A world without resurrection life can lead us into believing that life is a slow surrender to death.

What if death is real, but not final?

What if Jesus is not just past, but present?  

What if Jesus were to meet us here?

Beauty of a Concrete Hope

If resurrection life is true how do we step into it?

The Easter message calls us from our old understanding of death to a new belief in resurrection life. The reality is that death is foreign to us because it was something that was not meant for us, but entered the world with sin. We are all sinned against-some of us in heinous ways- which can cause us to believe in death more than the resurrection life. But the hard truth is that we have also sinned by contributing to the violation of peace and beauty of resurrection life. Humility is the best thing for God’s people because it is there that we trust Christ who takes our sin upon himself. Resurrection life begins when we die to ourselves. The resurrection life tells us that we can finally rest because we do not bring resurrection upon ourselves, but Christ brings it to us.

“We cannot live before we die to ourselves.

When we die to ourselves we become alive in Christ.”


Links: Youtube-Full Sermon Transcript

Sharing our riches in Christ

Philippians 4:14-23

What is Stewardship?

At the end of his letter to the church in Philippi, Paul reiterates his appreciation for their partnership in his ministry. The Philippians have constantly been partners with Paul in his ministry of the gospel and they have shared in his troubles. As we steward the time, talents, and treasures that God has given us to the ministry of the gospel we become partners of the gospel. We have all been given various talents that we can use for furthering the gospel in the world around us. It is by being good stewards of what we have that we actually participate in what God is doing through the church.  Good stewardship is what aligns our hearts and desires with the eternal kingdom of God. It is how we are trained to value, prioritize, and love the things within God’s work of redemption.

“Stewardship is how we learn to invest our very lives in what matters.”

Paul gives the church insight on the crucial principles of good stewardship. As we incorporate these principles into our own lives we can become partners in the work of God’s goodness.

Principles of Stewardship

  1. Practicing generosity rather than presuming generosity

    We must understand that everything that we are given is a gift of mercy from God. Good stewardship requires a generosity with no strings attached. We do not give our time or talents to God and others with an expectation that we will receive back what we have given.

  2. Focused on partnering with people rather than the purchasing of products

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

  3. Long Term rather than Short term commitment

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

The Motivation of Stewardship

  1. Overflowing fruitfulness rather than obligatory gifts

    Giving our finances, time, and talents must come from an overflowing fruitfulness within us. Just as God has given us the gift of salvation without obligation we must be willing to give what we have without expecting anything in return. We live in world with a “I scratch your back you scratch mine” mentality. However, Paul expresses that good stewardship gives without thought of reimbursement.

  2. Pleasing God rather than placating God

    God has made each and every one of us a unique individual. God has given all of us unique and beautiful talents. Within these giftings God has given us the desire to offer up all that we have to Him. As we give all of our resources we fan the flame that preaches the gospel in our lives. When we spend our lives offering the beautiful and unique offerings that only we, with our giftings, can present to the God of the universe, our lives emphasize the beautiful grace that we’ve been given in Jesus.

“And so, stewardship isn’t motivated by an overwhelming sense of guilt, but an overflow of grace. So, why steward? Because, it is an expression of the gospel, that God has fully paid the price of our redemption, and therefore we give not to placate God, but to please God.”

The Riches of Stewardship

If we’re honest, it can be incredibly difficult to give our resources. We can be consumed with the fear that giving up our riches means losing everything we have. But, Paul emphasizes that it is through the stewardship of our resources that we actually discover true riches. Stewardship actually frees us from constantly aiming for riches that will not last and points us in the direction of what is truly eternal: people entering into fellowship with Jesus Christ.

Jesus came to redeem eternal souls. True riches that last forever comes when we invest in the eternal lives of other people. When we see the fruit of eternal souls being reconciled with their loving Father through the saving grace of Jesus Christ we forget to worry about hoarding what we have. As good stewards, we see the intense beauty of redeemed people and push everything that we have towards partnering with God in redeeming a fallen world. All material possessions become insignificant in light of bringing eternal souls to the glory of Jesus Christ.

“True riches, tangibly, is most found when we see others see Jesus. When we see others grow and know Christ.”


Links: Youtube-Full Sermon Transcription-Lent Guide


Guarded in Christ

Philippians 4:2-9

Throughout the Philippian epistle, Paul is reminding the church that they are living in the reality that Jesus Christ is transforming all things in order to make them new. Paul encourages us to keep our eyes focused on the reality that we are citizens of Heaven, however, the one thing that will take our eyes off that reality is the conflict of how we live out the reality of Christ’s reign. Rather than being united under the saving grace of Christ we are often divided over how to live out Jesus’ reign. Paul says that Satan loves to use that diversion of our focus to steal our hope, and to completely zap us of all our passion for the gospel. We become filled with seething anger at one another causing anxiety for all involved rather than a church united under one hope.

In the midst of this dilemma, how do we guard against fighting over the how’s of following Jesus?

Why “the how” takes over “the what”

Throughout history the church has had problems with strong leaders who begin to quibble and fight over how they should lead their congregation in following Christ. When this happens it is often the congregation that suffers the consequences of such debates. It would be understandable if these issues occurred in churches that did not have a strong theology, but the problem is we can often find this kind of bickering in churches that are strong theologically and have high biblical convictions. These argumentative obstacles occur when convictions of seeking God’s way shifts into seeking our own way.  We can become obsessed with our method of worship, our way of doing ministry, our way of preaching, our methods of following Christ become the only method to follow Christ. It is within this atmosphere that we can begin to look down on other groups with a sense of spiritual superiority. If other churches do not follow Christ our way then we can immediately separate ourselves from them. The method we use, or how, we worship becomes far more important than who we worship.   

In a healthy church, strong convictions breed healthy disciples. In discipleship we begin to mimic the person that we are following which means we become more like Christ. But, if we become obsessed with our methodology rather than the one we worship, strong convictions act as a poison in the church which slowly spreads from the leadership to the congregation. Paul knows that Philippi has strong convictions for the gospel, but somewhere along the way two leaders are becoming obsessed with their own way which is threatening to tear the church apart. We must be sure that we are not becoming calloused to what Jesus has done, in favor of burning with a passion for the opinions of what we should be doing.  

“When elephants fight, it is the grass that suffers.”

It is important to recognize that it is not wrong to be passionate about how we follow Jesus. However, it becomes a problem when our love for Jesus becomes overshadowed by our way of following him. It is also crucial to realize that this is not something only leaders of the church should be watching out for. We are all called to be ambassadors for Christ which means it is a heart issue that we must all watch out for because we are all called to lead and serve the church forward with the gifts that God has given us. Methodology is vastly important because it should unite us as we live our lives as disciples of Christ, but it becomes an issue when it becomes the focus.   

“If we leave Jesus behind, what is the point of being the church?”

Paul’s Habits to keep us focused on “the what”

If we want to be a people who know Christ, then we must be a people with habits that saturate our hearts in what Christ has accomplished on our behalf.

Habit 1: Thanksgiving before the Father

The first habit that Paul encourages us to practice is to rejoice in every aspect of our lives. This can be incredibly difficult for us to grasp because our lives are complex. There is a plethora of events which we could say do not evoke a spirit of rejoicing. Yet, Paul encourages us to rejoice in all things because of what Christ has done. Regardless of what happens in our lives, either positive or negative, we can rest assured that we are reconciled to our loving Heavenly Father thanks to what Jesus has done for us. We can draw near to God and He draws near to us. If we make it a habit of pushing away from God, then our lives will be full of anxiety, fear, and worry. Then we will expect other people to fill the void only God can fill which leads to fighting over the best method of overcoming our obstacles.

Habit 2: Hospitality towards others

Paul says that we must literally practice the “what” of Jesus’ kingdom because every day we are going through the motions of what the world says is true, just, pure, and noble. We must strengthen our muscles of discipleship towards Christ and what it looks like to be part of his kingdom by forming habits that mimic those truths. Paul is saying that in order to be a people who properly sees what Jesus has done, we need practices that captures the picture of the truth of Jesus. Hospitality is a habit that keeps our focus in check.

Hospitality is simply welcoming others as Christ has welcomed us. It creates a grace filled space where a friend or stranger can enter and experience the welcoming spirit of Christ. It is a way to express love for others in the way that Jesus loved us even when we were sinners. It challenges our assumptions of other people and pushes away our biases towards others by reminding us of the welcoming grace that we have received in Jesus. As we sacrificially welcome others into our lives our hearts begin to open to the understanding that we all are welcomed into the adopted family of God which keeps us focused on the what so that the how’s can take care of themselves.

Links: Youtube-Full Sermon Transcription-Lent Guide


Awaiting Christ

Philippians 3:17-4:1

The concept of nations and super powers are not simply a 21st century reality. There have been many nations throughout history who have conquered lands and people for the sake of greater power. Rome was one of the most successful conquerors in history. Rome was able to keep its power due to the colonization of Roman citizens in a conquered area. Rome would plant colonies so that Roman education, arts, and law would permeate throughout the conquered lands. During this time in Philipi, loyal Romans would burn incense at the temple to declare that Caesar was their lord. It is during this time that Paul declares to the Roman power that there is another king, besides Caesar, who was crucified. Paul affirms that those who follow Christ as Lord find their citizenship in Heaven; thus, eagerly waiting for Christ’s return when he will redeem all things to himself.

“There is a greater kingdom in which we have been invited into. There is a truer reality. Your true citizenship is in Heaven not the governments in this world.”


The gospel calls us to declare our allegiance to Christ rather than the façade kingdoms of today.

When we are looking for false kingdoms or Caesars of today, we must ask two questions:

1. What seems to hold power over us apart from Christ?

2. What is our allegiance to that power?

The Caesars of this world could be anything from a sinful mindset to sinful acts of the heart or an allegiance to a government. If there is anything in our lives that takes the place of Christ it is a false authority.

A Desperate Blindness: Enemies of Christ

Paul warns the church to watch out for those who are enemies of the cross. There are those who are not yet awakened to the reality of the lordship of Christ and his kingdom. There is a desperate blindness among those who are only capable of seeing the world that is right before them rather than Christ’s redeemed kingdom which has been brought through the cross.

Paul warns us to watch out for four markers of those who are not living in the reality of Christ’s kingdom:

1. Their end goal is destruction

The end goal for Christians is the resurrection, but destruction is the end for those who are enemies of Christ.

2. Their god is their belly

This marks those who are overcome by the authority of their bodily appetites including food, drink, and sex.

3. They glory in their shame

It is natural for those who do something wrong to hide their shame from others. But those who are enemies of the cross will gloat about their indiscriminate behavior.

4. Their minds are set on earthly things

In Colossians, Paul describes “earthly things” as: sexual immorality, impurity, passion, evil desire, idolatry, anger, wrath, slander, and obscene talk. The minds of Christ’s enemies are set on earthly things and are consumed by these vices rather than seeing the true reality of the redeemed kingdom given to us by Christ.

Paul contrasts the two realities of those who succumb to the destruction of the false kingdoms of this world with the hopeful reality that our true citizenship is in Heaven where we eagerly await our savior.

A Hopeful Reality

Paul points to a deeper reality in the midst of the church’s persecution under Roman rule. Paul reaffirms that there are two aspects which lead us away from destruction and pushes us towards the hope we see in Christ.

1. We are citizens of Heaven

2. We are waiting for our Savior from Heaven

It is important to recognize that when Paul talks about Heaven, he is not simply talking about a future destination that we go to when we die. Heaven is the dwelling place where God’s presence uniquely dwells, thus all is as it should be. Scripture tells us that Heaven is a real place that believers go to when they die, but it also declares that Christ will bring Heaven to earth. This is good news for us because that means that what we do on earth matters. As we join Christ in his work some of that endeavor will be redeemed into eternity.

“We are called to join God in His work to make all things new.”

Our ability to stand firm in the saving reality of Christ rather than being consumed by the false kingdoms of this world is directly correlated with our understanding of Heaven. We must be reminded that we are citizens of Heaven and we are waiting for our savior from Heaven which should affect how will live in the here and now. Without this understanding of our current reality we begin to live within the earthly operation which Paul warned against.

We no longer need to fear whether the purposes of God will come to fruition. We no longer need to wonder if there will be justice for suffering or relief from pain. We do not have to wonder if there is salvation for the lost. Christ’s kingdom declares that sin and death do not have the final say. Christ is the one who rules in righteousness and he is bringing his kingdom to earth where all will be redeemed to him. It is in this reality that we can hold on to hope.

“We have been redeemed by the finished work of Jesus Christ;

the one who rules in righteousness.”

Are we allowing the Caesars of this world to have the final say over our lives? Or are we living under the citizenship of our righteous ruler who makes all things new?

Links: Youtube-Full Sermon Transcript-Lent Guide


The Importance of Confession

As Paul approaches the end of his letter to the church in Philipi, he implores his readers to remember that they are a work in progress. As human beings we can become tied up in the human tension which consists of a desire for perfection while being fully aware that we are not close to this goal. Paul reminds us that even though he is an apostle he has not attained this perfection. It is important for us to understand the tension of who we long to be and who we really are in order to avoid a life of hypocrisy.

Human Tension

Humans live in the tension of having a genuine desire to live for God, but struggle in the process. We want to live lives that mimic love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. Yet, even though we may sincerely desire these things, we find that it is incredibly difficult to do so consistently. We somehow fall short of living the lives we wish we could. As we grow in our awareness of our flesh and sinfulness our dependency on the cross enlarges.

Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy... He who is alone with his sins is utterly alone.”

-Dietrich Bonhoeffer

Within this tension the gospel gives us hope to press on. Paul declares that there is no height nor depth that the cross cannot go, in order to bridge the gap between us and God’s holiness. By God’s grace Christ makes us his own; we belong to him. The question is: how do we live in the knowledge that we belong to Christ despite the human tension that we find ourselves in?

We sense that we should want to know God and live accordingly.

And yet, while I feel I want it, I fail to obtain it.

The Mistaken Ways of Resolving the Tension

Rather than resolving the tension of our sin and the process of God’s transformative grace we try to move forward quickly. We can easily become dishonest with the fact that our transformation is ongoing and pretend to be further along in the process than we are. The ideal of perfection becomes tantalizing to the point that we would rather pretend to be perfect than be honest about our shortcomings.  

  1. Pretending

    We tend to hide our sin from God or others by pretending that everything we do is acceptable. We can create habits of avoiding those who would keep us accountable for our actions which naturally turns into a form of isolation. We begin pretending to be someone we are not in order to hide our shortcomings. Hopelessness erupts in our lives when we believe that life in Christ is only available to the spiritual elite.

  2. Performing

    In order to cover our failures, we bury our sin in busyness to impress God and/or other people. We put on our best moral performance to meet everyone’s expectations of us in hopes that the tension we desperately hope to avoid will disappear. The outcome of such a performance is hypocrisy rather than peace. We become trapped in the cycle of seeing the sham of our performance which leads to the sense of belonging to our sin, rather than Christ, which returns us to our habit of performing.

If you tell the truth you don’t have to remember anything.

-Mark Twain

Pretending and performing only furthers the dichotomy between the people we pretend to be and our true selves. It binds us into a false assumption that we belong to our sins rather than exist under the banner of God’s grace through the cross of Christ.

Confession: The Gospel Key to Resolving the Tension

Paul discourages us from using the old system of law or titles in order to pretend that we are living in perfection. Instead, Paul encourages us to use any means necessary in order to grow in the reality of grace even if that means revealing our shortcomings. As we mature, we will grow in our understanding of how holy God is which, in turn, reveals the depths of our sin while simultaneously revealing how good God’s grace is in light of the cross. Being a mature Christian is not about perfection, but the realization that there is always room to grow.

The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”

-Timothy Keller

The key for pressing forward to Christ is the discipline of confession.

The two types of confession

  1. We must come to terms with the fact that we are unable to free or protect ourselves from our shortcomings.

  2. Recognize that Christ has made us his own

    Confession is simply admitting these two truths before God which provides us with the hope to move forward. Confession is the act of examining our lives so that we can bring our shortcomings before God and humbly receive the truth that the only way to freedom is moving towards Christ. We also confess our knowledge that Christ has made us his own despite our failures which means we do not have to pretend that we are spiritually pure. We confess that we have sinned and that we belong to Jesus Christ.  

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

Philippians 3:11

Do we live as though we belong to Christ or do we live as though we belong to our failures and shortcomings?

Links: Youtube-Full Sermon Transcript-Lent Guide



Fulfillment in Christ Alone

WHAT WE WERE CREATED FOR

Humans are fundamentally searching creatures. We are constantly seeking validation and fulfillment outside of ourselves to satisfy a longing deep within each one of us. Even children are searching for connection through experiences of tasting sweets or watching movies that they have seen a multitude of times. As we grow, we continue to seek out what gives us purpose, value, and inner joy. If left to their own devices, humans naturally begin to stuff their lives full of things that break, get lost, or get old and rusty in the hopes that something will satisfy the longing of their hearts. The heart is so complex, deep, and intricate that its desire to be known cannot be satisfied through imperfect desires or people.  Unless we find our place in Christ all other longings will leave us wanting more.

“Because you made us for yourself, and our hearts are restless

 til they find thy rest in thee.”

 -Augustine

Jesus points us towards what we were truly created for when he says: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then, in his joy, he goes and sells all that he has and buys the field” (Matthew 13:44). We must realize that the good things that leave us momentarily satisfied are simply glimpses of the reality which our hearts truly long for. The reality that only exists in the Kingdom of God. When we find the reality of the kingdom, and kingship that we are searching for, we will sell all we have in order to gain it. However, we must be wary that we do not settle for achievements of the flesh which fails to accomplish true confidence.

THE WRONG KIND OF CONFIDENCE

  1. Putting our trust in religious behavior rather than the work of Christ

  2. Attaining salvation through our own desires or giftings

  3. Becoming watch dogs of heresy rather than shepherds of truth

Paul urges the church in Philippi to be cautious about putting their confidence in anything other than the saving grace of Christ. It is too easy to place one’s confidence in deeds, works, titles, or relationships. But Paul emphatically denies the notion that any of these can offer fulfillment for oneself or favor with God. We have no confidence in the work of the flesh. It’s not through circumcision and law keeping that brings about salvation, but it is the circumcision of the heart through Jesus Christ who came to fulfill the law. The mark of a new believer is not physical circumcision, but the spirit of God, at work in us.

THE RIGHT KIND OF LOSS

It is important to note that it is not ambition or the celebration of hard work that is wrong. However, we must never lose sight of that fact that compared to Christ all is rubbish. Nothing can come close to the importance of one’s identity solidly planted in the restorative nature of God himself. Paul is not saying that all human achievement is worthless, but he is saying that compared to Christ, and without Christ, it is worthless.

“Indeed, I count everything as loss, because of the surpassing worth of knowing Christ Jesus, my Lord. For his sake, I’ve suffered the loss of all things, and count them as rubbish, in order that I might gain Christ.”

 Philippians 3:8 

HOW DO WE LIVE OUR LIVES IN THE RIGHT KIND OF LOSS?

  1. Recognizing that everything that comes our way is an opportunity to gain more of Christ

    Everything that comes our way in life is our opportunity to move towards Christ. In everything that is pleasant, we give thanks to Jesus. In everything that is difficult, we lean on him for strength. We constantly live in the tension between thanks and dependency on Christ. This is counting all things as loss.

  2. Hold things gently

    As we interact with the things of this world, we will consistently demonstrate that the achievements of the flesh are not our ultimate treasure. Everything we achieve in this life will be given its value based on the value we have in Christ. This means that we will hold everything loosely because compared to Christ it is not something worth holding on too tightly. Those who hold the spoils of this life loosely will find that generosity is a natural outpouring. When we refuse to hold tightly to the temporal nature of things that rust and corrupt, we become generous.

  3. Trust that we will not lose our joy

    Experiencing loss in this world is an unfortunate side effect of the fall that we all must face. We will experience it. But, even in the loss of all things we will not grumble because our joy is Christ. This is the kind of loss that leads to life and what we were created for.

“But we do not want you to be uninformed, brothers about those who are asleep, that you may not grieve as others who do not have hope.”

1 Thessalonians 4:13

THE BEST KIND OF KNOWING

In order for us to move past the wrong kind of confidence and push forward into the right kind of loss we must have a personal knowledge of Christ. This is not simply a knowledge of the historicity of Jesus; rather, this is the kind of knowing that makes us say that Jesus is our lord and our savior. The kind of knowing that becomes a fountainhead from which the rest of the aspects flow.

KNOWING CHRIST

  1. Biblically

    Christians are Bible people; thus we know the grand story of redemption and the reality of Christ through scripture. It is not simply a book that we read but it is the very essence of our lives. We are tethered to scripture because it is how we come to know who we are in Christ.

  2. Theologically

    We come to know Christ through the theological truths of the Christian faith which include: salvation, the trinity, humanity, and even scripture. It covers the basic theological truths because without these truths we cannot truly know Christ.

  3. Personally

    If all we have is knowing Jesus theologically and doctrinally, we reduce knowing Christ to the legalistic snare of avoiding error. Personally knowing Christ is more than orthodoxy and articulating the correct theology or doctrine. Knowing Christ personally means we commune with him as we learn from him. The love we have for him begins to grow and mature as we think of him and talk with him. We find that in Christ we are home. The longings that exist deep inside of us find rest and fulfillment in Christ alone.

“We can’t have confidence in the flesh and gain right standing before God. We have right standing before God, because he has found us.”

DOES CHRIST LOOK SO GOOD TO US THAT EVERYTHING ELSE, BY COMPARISON, SEEMS EXPENDABLE?

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