Jesus Christ

A New Kind of Day

Mark 1:35-45

It is easy for us to live in such a busy pacing of life that the roots of our hearts and home are weakened with rot. We currently live in a culture that compounds on our already busy schedules with requests to volunteer or serve above and beyond what we already do. The technological age that we live in makes it nearly impossible for us to get away from the business that looms over us. We must learn a new way to go about our day so that our lives produce fruit in our lives rather than business.

Being Before Doing...

When our lives become overwhelming with our business, prayer and solitude are the first aspects that we leave behind which, ironically, are what we need most. The Gospel of Mark shows that the busier Jesus was the more intentional he became about prayer and communion with the Father. Jesus teaches us that our lives depend on communion with the Father. 

Jesus’ prayer life is incredibly intentional and intimate even when crowds of people were vying for his attention. Jesus understood that his priorities were geared towards being with God first and meeting the needs of others second. We cannot meet the needs of others fruitfully if we are not first laying the foundation of intimate relationship with God. 

“The degree that you know the Fatherly love of God is the degree that you do not need power, comfort, control and approval...we live out the freedom we have in Christ through prayer.”

...Produces Word and Deed Living...

Jesus was the first rabbi in history to ever suggest that we should have a fatherly view of God. Jesus’ prayer life reminds us that relationship with God is oriented around who we are and not what we do. Word and deed living is produced from a being before doing perspective. It is not being without doing it’s simply understanding that our being, identified with God, is what produces fruitful doing. Humans have more needs than just the physical reality of what they/we can see. There is a spiritual need that people do not see as readily which must be addressed in order for ultimate healing to come into their lives. When we are feeding our bodies on a spiritual level as well as physical we become a more holistic person which opens the door for word and deed living.  

“Christians must be word and deed people which means we are people who do not despise the world or reflect it because they are utterly different from the world.”

...Which Results in Holistic Healing

As we go about our day as word and deed people we see that we are joining God and his work which results in a comprehensive salvation. How do we view people who have needs in our sphere of influence? Do we see people as an interruption or as individuals in need of communion with their Heavenly Father? We cannot meet every single need in existence, but we are called to have compassion for those who are in our midst. If we are not living in the intimate relationship that Jesus exemplifies than we will see people as an interruption to what is fast and famous. As God’s people we are called to compassion for our world and our communities with a desire for holistic healing. 

 “At the foot of the cross we receive the spirit of sonship that cries out ‘Abba, Father!’ That reality leads us into word and deed living where we join in God’s work to see holistic healing come. Which brings us back again to the foot of the cross.”

Links: Youtube-Full Sermon Transcript


Gospel Rhythms

1 Timothy 4:6-10

What is in the Way?

Disciples are those who learn and follow the way of Jesus’ life. But, what does it mean to follow Jesus or to grow as a disciple? How do you start? It can be easy to become quickly overwhelmed by our daily schedules while simultaneously trying to figure out how discipleship fits into the ebbs and flows of life.  Paul seems to say that two common outcomes of people trying to jumpstart their discipleship is either going with the cultural flow of non biblical ideas hoping for just a piece of life that we are searching for or just giving up. Paul gives encouragement to people who are trying to fake it until they make it or those have just given up. Often times we end up feeling burnt out on discipleship when in reality we never truly practiced authentic discipleship because we were grasping for it in the wrong places.


Reorientation around the Gospel

In order for healthy discipleship to occur we must have a reorientation around the gospel. We see what it looks like to be godly through the life of Jesus Christ. In order to be godly we must look at the gospel of Christ because it is only through the gospel that we come to know and gravitate towards Christ. Therefore, if we want to know what it means to train in godliness we must reorient our lives around the aspects of the gospel.

Aspects of the Gospel:

  1. Cross: the historical facts of what happened at the cross and Christ’s resurrection

  2. Kingdom: Jesus is on the throne of the true kingdom and it is coming in its fullness

  3. Grace: While we were sinners Christ died for us by God’s grace and we extend that grace to others

  4. Glory: The glorious demonstration of God’s very heart and love to redeem all creation

The Rhythms of life which are the outcome of Gospel Aspects:

  1. Study: the cross

  2. Serve: the king

  3. Share: his grace

  4. Seek: his glory

“True life isn’t about orienting my life around church things or whatever happens to be popular right now. True life in Jesus Christ is about reorienting our lives and the church around the whole gospel.”

The Plan for Growing in Godliness

1. We start with our identity:

We don’t want to start with the outcome of what we hope to achieve. But, we start with the fact that our identity is in Christ meaning we are a new creation within a new kingdom. We are called to strive because of who we are in Jesus.

As Christians, we live our lives in two contexts. The first is the gathering which is where we are formed and rehearse the gospel. The second is scattering which is wherever God has placed our sphere of influence and the relationships we have with the people around us.  

“Grace isn’t opposed to effort, it’s opposed to earning”

-Dallas Willard

2. The Process

Aspect: Cross Kingdom Grace Glory

Rhythm: Study: The Cross Serve: The King Share: His Grace Seek: His Glory

Gather: Rehearse the truth Stewardship Come & See God’s Glory in Worship

Scatter: Live the truth Serve Others Go & Be God’s Glory in Prayer

3. Start Small

It is important to understand which practices we are already implementing in our daily lives and those that we need to start including in our routines.  Remember that transformation is a journey that takes time so start small with one rhythm and then slowly stack on more rhythms and more time in each rhythm.  If you struggle with studying God’s word consider just reading for five minutes at the start of your day. Find where you struggle, begin to incorporate the practices to strengthen that struggle, and give yourself time/grace as you begin your journey in discipleship to Jesus Christ.

“While bodily training is of some value, godliness is of value in every way as it holds promise for the present life and also for the life to come.”


Links: Youtube-Full Sermon Transcript


Gospel Conversion

Matthew 28:16-20

Conversion has become a major taboo in our culture today. Converting people is something that we do not often hear in civilized conversation because of the negative connotations that are often affiliated with it. In order to understand the importance of conversion we need to come to an understanding of what conversion means. The most basic definition of conversion is the process of changing or causing something to change from one form to another. It is a complete transformation. Conversion means that you become something that you weren’t before. Rather than conversion being a manipulative tool or a way to control the behaviors that we find unsavory, conversion is the transformation from death in our sin to being alive in Jesus Christ.

Why would we want anyone to be Converted?

A major theme in the gospel of Matthew is that God has been at work to redeem the world throughout history. A common question that exists in the midst of humanity’s shortcomings is how will God remove the broken intentions and desires that exist in our world? How will God reconcile his creation to himself? The answer is that one will come who will bridge the gap between Heaven and Earth who is Jesus Christ. Every human being has been seeking satisfaction in earthly appetites which always leaves them grasping at straws. Every human longing, want, and desire was ultimately desiring Jesus Christ and now he has come. We want to convert people because every longing that they have can be fulfilled in Jesus whether they know it or not. Everything else in this world will pass away except the promises of Jesus who vehemently states that he will be with us forever.

“Why would we want anyone to experience this new birth, eyes opened to see Jesus? It’s because it is everything they have ever desired, whether they realize it or not.”

Three Distorted Approaches to Making Disciples

When we approach people with the proposition of conversion we must remember that we are not the ones who are transforming them because God is the only one who has that power. In one of the last conversations Jesus had with his disciples he warned them that there would be many who would claim to know Christ but would end up leading people astray. We must be aware of how we are representing Christ so that we do not unintentionally lead others away from truth.

1. The Parrot Approach

The Parrot approach focuses on converting the mind. Proper conversion is not about getting other people to think like us or mimic our jargon. The pitfall in this approach is that we often begin to think that people are born again if they just say the right religious phrases or have the correct theological answers. One could be saying all the right things or repeating what we have told them, but could still be dead inside. Following Christ is about more than mere information, it is about complete transformation. The outcome of the Parrot Approach is not disciples of Christ, but disciples of us.

2. The Puppet Approach

The Puppet approach focuses on colonizing the will of others. Jesus explains that disciples will come from every tongue, tribe, and nation. Jesus will renew humanity right in the culture that they are in. This emphasizes the fact that people do not have to look exactly like us to be followers of Christ. Too often we make conversion about acting exactly like us. In this approach, people live bound in the strings of our expectations rather than living in the freedom of their own transformed worship to Christ.

3. The Party Approach

The Party approach focuses on emotional highs for conversion. Jesus promises to be with us to the end of the age which is eternal rather than a moment or a season. Regardless of how we feel in a moment of our lives, God’s word still rings true. We often think that conversion is about experiencing a series of emotionally charged moments so that others will finally want to give their lives to Christ. Jesus wants to transform the inside not leave us endlessly searching for another high.

“We are commissioned to go after more than just right thinking, right actions, or right feelings. Jesus wants the whole person.”


The Key to True Conversion

The key to conversion is to understand that we are commissioned and God converts. It is not in our own power that conversion happens because in those circumstances we end up manipulating minds, wills, and emotions. When we allow God to convert others it leads to true transformation of the whole person. Conversion must be rooted in the power of Jesus Christ not rooted in our own power, personality, or persuasion. If we allow God to get their heart the rest will follow.

Then what is our task in the conversion process?

1. Proclaim the gospel

The best way to learn how to share the gospel is to allow God to do a work through the gospel in our own lives. People need to see that there is one who is true and on high in our lives rather than hearing people who preach from a pedestal. We need to share how Jesus has given us the newness of life which is offered to all.

2. Pray

Everyone around us is seeking to know the Lord. Sometimes we take the weight of conversion on our backs by believing we must persuade people into conversion, but it is only in God’s power. Once they are converted it is our job to bring them into the fold and teach them how to live a Christ centered life. So, ask God to change the hearts of the people around you. Ask God to give you the opportunity to share how Jesus has changed your life forever.

“What the heart most wants, the mind finds reasonable, the will finds doable, and the emotions find desirable.”

-Timothy Keller


Links: Youtube-Full Sermon Transcript

The Wonder of Resurrection

Luke 24:1-12

In the difficult seasons of our lives it can be easy to succumb to the coldness and hostility of a broken world. We can become focused on the anxiety we feel to the point that we miss out on the immense beauty that is constantly around us if we were to simply take a moment to look. It may even come to the point that we believe that death, disappointment, and frustration will win out in the end. But on Easter we are reminded of the fact that death does not have the final say. The resurrection reminds us to pause and look at the truth around us rather than the despair we may feel. The truth is that God is at work in bringing life from death.

A Counterintuitive Word

Easter is a reminder that all of our preconceived notions about death are challenged. On the first Easter when the apostles arrived at Jesus’ empty tomb they still believed that death had the final word and so they were perplexed about Jesus’ missing body. They were greeted by two heavenly messengers who asked “why do you seek the living among the dead? He is not here, but has risen.” Any notion that Jesus’ body was stolen or that he falsified his death are taken off the table with this one question. All previous beliefs about death’s power over resurrection power are turned on their heads in light of the risen Lord. The problem is that rather than seeing Jesus in his resurrected glory, the disciples are only given a word of resurrection. This is something we can relate to today because we may not have the obvious view of resurrection power but we have been given a word proclaiming its existence.

“The resurrection isn’t forcefully obvious,

but resurrection and resurrection life is clearly visible.”

A Contrary Belief

We live in the tension of Jesus’ resurrection and our current experience which is that death is final. Just like the disciples, when these contradictory truths collide it is not surprising that we often respond with unbelief. It is important to note that unbelief is not synonymous with a belief in nothing, but simply means that we believe in something else more fervently. When people struggle to believe in the resurrection of Christ it is because they believe in the reality of death and all its affects more robustly.

When we are faced with the death of a loved one, we are often desperate to reassure the one who is departing that their life mattered. Of course, there is nothing wrong with expressing our gratitude towards those who have had a tremendous impact on our lives or reminding them of how much they mean to us, however in these moments we often believe something about death that is not entirely true. We can often push to remind the individual that their life mattered because we erroneously believe that death is about to win, thus snatching the meaning from their lives. A world without resurrection life can lead us into believing that life is a slow surrender to death.

What if death is real, but not final?

What if Jesus is not just past, but present?  

What if Jesus were to meet us here?

Beauty of a Concrete Hope

If resurrection life is true how do we step into it?

The Easter message calls us from our old understanding of death to a new belief in resurrection life. The reality is that death is foreign to us because it was something that was not meant for us, but entered the world with sin. We are all sinned against-some of us in heinous ways- which can cause us to believe in death more than the resurrection life. But the hard truth is that we have also sinned by contributing to the violation of peace and beauty of resurrection life. Humility is the best thing for God’s people because it is there that we trust Christ who takes our sin upon himself. Resurrection life begins when we die to ourselves. The resurrection life tells us that we can finally rest because we do not bring resurrection upon ourselves, but Christ brings it to us.

“We cannot live before we die to ourselves.

When we die to ourselves we become alive in Christ.”


Links: Youtube-Full Sermon Transcript

Sharing our riches in Christ

Philippians 4:14-23

What is Stewardship?

At the end of his letter to the church in Philippi, Paul reiterates his appreciation for their partnership in his ministry. The Philippians have constantly been partners with Paul in his ministry of the gospel and they have shared in his troubles. As we steward the time, talents, and treasures that God has given us to the ministry of the gospel we become partners of the gospel. We have all been given various talents that we can use for furthering the gospel in the world around us. It is by being good stewards of what we have that we actually participate in what God is doing through the church.  Good stewardship is what aligns our hearts and desires with the eternal kingdom of God. It is how we are trained to value, prioritize, and love the things within God’s work of redemption.

“Stewardship is how we learn to invest our very lives in what matters.”

Paul gives the church insight on the crucial principles of good stewardship. As we incorporate these principles into our own lives we can become partners in the work of God’s goodness.

Principles of Stewardship

  1. Practicing generosity rather than presuming generosity

    We must understand that everything that we are given is a gift of mercy from God. Good stewardship requires a generosity with no strings attached. We do not give our time or talents to God and others with an expectation that we will receive back what we have given.

  2. Focused on partnering with people rather than the purchasing of products

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

  3. Long Term rather than Short term commitment

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

The Motivation of Stewardship

  1. Overflowing fruitfulness rather than obligatory gifts

    Giving our finances, time, and talents must come from an overflowing fruitfulness within us. Just as God has given us the gift of salvation without obligation we must be willing to give what we have without expecting anything in return. We live in world with a “I scratch your back you scratch mine” mentality. However, Paul expresses that good stewardship gives without thought of reimbursement.

  2. Pleasing God rather than placating God

    God has made each and every one of us a unique individual. God has given all of us unique and beautiful talents. Within these giftings God has given us the desire to offer up all that we have to Him. As we give all of our resources we fan the flame that preaches the gospel in our lives. When we spend our lives offering the beautiful and unique offerings that only we, with our giftings, can present to the God of the universe, our lives emphasize the beautiful grace that we’ve been given in Jesus.

“And so, stewardship isn’t motivated by an overwhelming sense of guilt, but an overflow of grace. So, why steward? Because, it is an expression of the gospel, that God has fully paid the price of our redemption, and therefore we give not to placate God, but to please God.”

The Riches of Stewardship

If we’re honest, it can be incredibly difficult to give our resources. We can be consumed with the fear that giving up our riches means losing everything we have. But, Paul emphasizes that it is through the stewardship of our resources that we actually discover true riches. Stewardship actually frees us from constantly aiming for riches that will not last and points us in the direction of what is truly eternal: people entering into fellowship with Jesus Christ.

Jesus came to redeem eternal souls. True riches that last forever comes when we invest in the eternal lives of other people. When we see the fruit of eternal souls being reconciled with their loving Father through the saving grace of Jesus Christ we forget to worry about hoarding what we have. As good stewards, we see the intense beauty of redeemed people and push everything that we have towards partnering with God in redeeming a fallen world. All material possessions become insignificant in light of bringing eternal souls to the glory of Jesus Christ.

“True riches, tangibly, is most found when we see others see Jesus. When we see others grow and know Christ.”


Links: Youtube-Full Sermon Transcription-Lent Guide


Content in Christ

Philippians 4:10-13

In childhood, most of us imagined what our lives would look like in the future. We would pretend to have our dream job, dream family, and dream home. We would come up with a myriad of ideas on what our lives would look like in the future which filled us with hope. But then reality begins to set in as we grow up. We realize that all the dreams we had as children are much harder or different than we thought they would be. We get married and realize that sharing your life with another human isn’t simple. We have children but they are “real” and they don’t match our preconceptions of what having children means. We find a career and realize why it’s called “work.” You commit to a church and you find out that everyone needs Jesus. When imagination meets reality our contentment is tested and the possibilities we dreamt about give way to the reality of a fallen world.

In the face of reality, will we look on our life as gracious blessings or will we see it as undeserved impoverishment?

Universal Chase for Contentment

Every person deeply desires contentment in their lives, but it is not the natural mindset. In a world full of God's’ gifts and bounding generosity we want the things that are just beyond our reach thinking that our contentment lies within what we do not have. Even when we achieve our goals we often enjoy it for a short time then begin to chase something else still hoping to find that place where we are satisfied. We distract ourselves by achieving goals such as education, career, marriage, children, or a better salary expecting each one to fulfill us. But, often times we find that we have made it to each step in life, yet we are still unable to be content. The reason we achieve and are still found wanting is because contentment can only be found in the person and works of Jesus Christ.

“The reason why we lay ahold of the things that are just outside of our reach, and before we know it they’re gone, is because you and I were made for something much more grand.”

Unusual Contours of Contentment

In Philippians, Paul describes how he is able to find contentment in any situation. Paul creates an unusual picture of what is required for one to be content regardless of whether they are in seasons of wealth or poverty.

  1. Contentment is free from prideful comparison and expectation of others

    Comparison is not necessarily a negative perception. Comparison can be used for our own growth when we learn from one another. When we see how others are living in ways that we wish we could do better we can learn from their example. This mindset is a humble comparison. However, comparison becomes an issue when we move from humble comparison to prideful comparison. Pride can hijack our perception when we begin to see others as threats to our own glory or as failures because they are unable to contribute more to our own glory. This pride breeds jealousy and selfish ambition which destroys the ability to be content with what we have.

  2. Contentment is not dependent on circumstances

    The reality is that if we are not content with where we are now, we never will be because all of our hopes and dreams are placed in something that ultimately cannot handle our expectations. Paul says that contentment is not a destination, rather it is a mode of travel. We do not finally arrive at a place where we are content, we must be navigators who move throughout the world with a heart of contentment.

  3. Contentment is a battle in the ‘highs’ and ‘lows’ of life

    The basic truth is that the more we have the more we want. We must guard our hearts against discontentment even when we have plenty. In times of great wealth, we will always want just a little bit more. If we do not learn how to be content in any circumstance, our greed will become insatiable.  

  4. Contentment is learned over time

    Contentment does not come through an epiphany. It is an attitude that is learned over time. We must grow in contentment throughout the seasons of our lives.

“If we consistently go about life looking at others, and using them as a mirror to either validate ourselves, to feel superior, or feel inferior, we will not live as content people.”

The Secret: Our Union with Christ

Our daily existence in trusting and loving Christ is what brings life to the believer. This was a radical notion for the culture at large of Paul’s time because a widely held philosophy was that contentment was found in self-sufficiency. Paul rejects the idea that contentment is an outpouring of independence by saying that he is capable of being content because he is dependent on Christ.

Paul is capable of being content, even inside of a prison, because he knows that everything he has been given is a gift. Paul knows that every breath he takes is receiving mercy from God’s goodness. We were created with desires in order to join with God in reshaping the world to make it new. When we are united in Christ we place our desires under his rule which brings us into the fold of contented people.

“In light of what scripture teaches about anthropology, about who humans are, and how we’re wired, and how we function, we don’t deserve anything. Therefore, everything we have is mercy. It’s grace.”

What it means to be united with Christ

  1. Everything we need and lack is found in Christ

  2. Christ is always with us, and will never forsake us

  3. We are in Christ, who is all sufficient

  4. The all sufficient Christ is in us

Contentment is yours, if you desire it, because you are in Christ, and he is in you.

Links: Youtube-Full Sermon Transcript-Lent Guide