Jesus

A New Kind of Day

Mark 1:35-45

It is easy for us to live in such a busy pacing of life that the roots of our hearts and home are weakened with rot. We currently live in a culture that compounds on our already busy schedules with requests to volunteer or serve above and beyond what we already do. The technological age that we live in makes it nearly impossible for us to get away from the business that looms over us. We must learn a new way to go about our day so that our lives produce fruit in our lives rather than business.

Being Before Doing...

When our lives become overwhelming with our business, prayer and solitude are the first aspects that we leave behind which, ironically, are what we need most. The Gospel of Mark shows that the busier Jesus was the more intentional he became about prayer and communion with the Father. Jesus teaches us that our lives depend on communion with the Father. 

Jesus’ prayer life is incredibly intentional and intimate even when crowds of people were vying for his attention. Jesus understood that his priorities were geared towards being with God first and meeting the needs of others second. We cannot meet the needs of others fruitfully if we are not first laying the foundation of intimate relationship with God. 

“The degree that you know the Fatherly love of God is the degree that you do not need power, comfort, control and approval...we live out the freedom we have in Christ through prayer.”

...Produces Word and Deed Living...

Jesus was the first rabbi in history to ever suggest that we should have a fatherly view of God. Jesus’ prayer life reminds us that relationship with God is oriented around who we are and not what we do. Word and deed living is produced from a being before doing perspective. It is not being without doing it’s simply understanding that our being, identified with God, is what produces fruitful doing. Humans have more needs than just the physical reality of what they/we can see. There is a spiritual need that people do not see as readily which must be addressed in order for ultimate healing to come into their lives. When we are feeding our bodies on a spiritual level as well as physical we become a more holistic person which opens the door for word and deed living.  

“Christians must be word and deed people which means we are people who do not despise the world or reflect it because they are utterly different from the world.”

...Which Results in Holistic Healing

As we go about our day as word and deed people we see that we are joining God and his work which results in a comprehensive salvation. How do we view people who have needs in our sphere of influence? Do we see people as an interruption or as individuals in need of communion with their Heavenly Father? We cannot meet every single need in existence, but we are called to have compassion for those who are in our midst. If we are not living in the intimate relationship that Jesus exemplifies than we will see people as an interruption to what is fast and famous. As God’s people we are called to compassion for our world and our communities with a desire for holistic healing. 

 “At the foot of the cross we receive the spirit of sonship that cries out ‘Abba, Father!’ That reality leads us into word and deed living where we join in God’s work to see holistic healing come. Which brings us back again to the foot of the cross.”

Links: Youtube-Full Sermon Transcript


The Call to Follow

Mark 1:14-20

All of us are prone to think about ourselves first and foremost even in the midst of the good news that others have. This results in living in a Kingdom of self. Mark begins his gospel by warning us against the pitfalls of the false Kingdom of self and announces the triumphant kingdom that Jesus brings to us.

Kingdom Contrast

Mark places the kingdom of this world and the Kingdom of God side by side in order to contrast their major differences. Mark wants us to see that the kingdom of this world is a broken Kingdom of self. When we live in the Kingdom of self we tend to treat everyone and everything around us as being geared towards serving us.

Mark wants to point us to a truer and better kingdom. A kingdom of life where the true king is enthroned. God’s people have been longing for a king to set them free from the bonds of the world. Jesus arrives and says that the opportune time has come for the Kingdom of God. The Kingdom of God is the active exercise of God’s righteous power and authority with the rightful king enthroned. Jesus says that there is a new king in power that will usher in the healing of the world and a new way of life.

Even though a new king has been announced we still struggle to keep Jesus on the throne of our lives rather than ourselves. The reason we think about ourselves first is because we are born into a reality of sin. The problem is that there are few things that make us more functionally miserable than being self absorbed. It constantly makes us think of ourselves above everyone else which is a horrible experience. Very few people are capable of treating us or seeing us the way in which we want to be seen or treated. All of this is the outcome of living within the confines of a worldly kingdom.

“The Kingdom of self is heavily defended territory...Most sin, far from being a mere lapse of morals or a weak will, is an energetically and expensively erected defense against God.”

-Eugene Peterson

Kingdom Entrance

Jesus says that the Kingdom of God is at hand. In other words this new kingdom is within reach. We are not there yet, but we can see glimpses of its arrival in our lives.

How do we enter into this kingdom that is within reach, yet is not fully recognized?

1) Repent

Repent means more than simply changing one's mind. It means to rethink everything and look at the world through God’s rule. Repenting includes the act of turning away from wasting our time, money, and talents on the Kingdom of self where we try to surpass other people in the rat race of materialism.

2) Believe the Gospel

Believing in the gospel requires trusting the announcement of joyful news. When we trust the good news we turn from our agendas and enter into the kingdom that Jesus brings. We are all leaning on something that we think matters most in this life. If we lean on anything other than Jesus it is another form of enthroning ourselves. Believing is acting on what we know to be true.

“Repent: give up your agenda and trust me for mine.”

Kingdom Life

The call that Jesus gives us to respond through repentance and trust is an ongoing act rather than a one time event. It is the way that we continue in the life of the Kingdom of God. It is something that should be happening in our daily lives. Following Jesus means that knowing him becomes our supreme passion. Jesus is saying that we must die to the Kingdom of self and enter into the Kingdom of God. Jesus calls us to follow him so fully that all other attachments pale in comparison to our pursuit of him.

“Our call is to bring glimpses and tastes of God’s brand new world that is coming here and now...what people need to experience is an outpost of the Kingdom of God in the midst of a world that operates in the Kingdom of self”

Links: Youtube-Full Sermon Transcript


Gospel Community

Ephesians 2:11-22

Are you prepared to do what’s necessary within God’s definition of success?

In Ephesians, Paul describes that the gauge by which we should be measuring ourselves is whether or not we are good at remembering what God has done for us. We must remember that we were once separated from Christ, but we are no longer strangers or without hope. The mature Christian is someone who is able to quickly and deeply remember who we were and where we are going. It does not do us any good if we are only good at doing “church” once a week if we do not know how to build community outside those walls.

I. Remember that we’re designed for community

Paul uses the conflict between the Jews and the Gentiles to illustrate what it means to be part of a gospel community. The intense animosity between these two groups during Paul’s time spans across generations. But, Paul uses this conflict to express what happens when gospel community enters into the hearts of people. Communities are reoriented from a diverse people because when we experience Christ, radical grace becomes the foundational event in our lives. Our history, heritage, language, or race are no longer what identifies us. When we meet someone who has also been affected by Christ’s radical grace we have immediate commonality with them. We were designed to be united within a community marked by the grace that comes through Jesus Christ.

“We are united but different. We defer to one another but there is no hierarchy. We love without fear of being rejected. We serve people’s needs without being motivated to make sure our needs are met.”

II. Remember that there are distortions to community

We can easily bring our own assumptions into our communities which can create distortions because it misses God’s fullest intention for his people. Thus, we need to be aware of common inaccuracies that rob us of true community.

1. Community is Just Connection

When we make community only about connection it becomes a social networking platform based on convenience. If our goal is simply about connection, then it all falls apart when difficulties arise. There must be something that connects us more than what we have in common other than Christ.

2. Community as Counseling

Although community should be a place where we can be vulnerable, honest, and attempting to help one another through life’s struggles, it becomes a problem when we focus so much on these aspects that we only discuss our problems and forget to implement who Christ is in our lives.

3. Community is Just a Bible Study

Of course, we should be eager to learn more about Scripture. However, when a community becomes focused on transferring information rather than being transformed it becomes an issue.

4. Community Becomes a Clique

Cliques can occur when we have developed deep and intimate relationships with the people around us. We may not recognize it at first but this can lead to communities who turn their backs on newcomers because they lack the ability to immediately push people into the same level of camaraderie. We fail to allow newcomers in because we are more comfortable with those we are familiar with. If we alienate others in our communities then we are out of step with gospel community.

It is important to recognize that we cannot have gospel community without the first three aspects. We need connection, scripture study, and to work through sin. The problem comes when we substitute one or more of these aspects with the true unity that comes from access to God.  

“Without Christ we would not know our brother nor could we come to know him because the way is blocked by our own ego”

-Dietrich Bonhoeffer

III. Remember that we are redeemed to a new community

Before Christ came to reconcile all people to God, there was a time in which Gentiles could be killed if they tried to cross the threshold into the Jewish Temple where God’s presence rested. But Christ has brought peace between these two factions by tearing down the dividing wall and inviting all into a new community. Sin separates us from God and others which means we need access that only comes through Christ so that we can be part of the new community that he brings.

“It is not enough to be brought near to God, we need to be brought in.”


Links: Youtube-Full Sermon Transcript


Gospel Identity

2 Corinthians 3:12-4:6

We all know that we are going to die one day but we  tend to push our entire lives towards making a mark on the world that will prove we had significance. We hope to impact the world around us so that when we pass on our lives will live on in people’s memory. It is because of this goal that the idea of being forgotten once we die stings our pride. The sting of being forgotten comes from a misplaced identity. Our identity is where we locate our significance. Identity is what matters the most about us. If our identity is rightly located being forgotten loses its sting. But often our identities are misplaced.

Four areas we misplace our identities:

  1. Our performance-I am what I do

  2. Possessions-I am what I have

  3. Pleasure-I am what I want

  4. Popularity-I am what others think of me

Living Blind

When we do not live every aspect of our lives before Christ we are living blind. Paul says that even when we eat and drink we should be doing so with the glory of God in mind. This means that there is nothing in our lives that is too mundane or basic to be under the umbrella of God’s glory. We are living blind if we do not recognize that everything, including the most foundational aspects of our lives, was made to give glory to God. The issue of living blind emerges when we are consumed with our own story rather than the story of Jesus. We place our identity in our performance, possessions, pleasure, and popularity rather than focusing on how our lives can be joined with creation in giving glory to God. We labor for significance in the wrong places all the while feeling as though we are losing the battle which we are if we do not place our identity in Christ.

We must take an honest account of our lives to determine whether we are living for Christ or for ourselves.

Self-Glory Diagnostic:

  1. We parade in public what should be private

  2. We are too self-referencing

  3. We talk when we should be quiet

  4. We care too much about what people think of us

“Our identity apart from Christ is always misplaced.”

Seeing the Light

The only way that we can come into the light from living blind is through the words of renewal that God has spoken into existence post fall. We are being recreated through Christ into new creations. In order for us to find out who we are we must start with whose we are. The core of our identity is not what we do but who we belong to. This means that everything we do should flow out of an understanding that our identity belongs in Christ. The place of our self is service to one another for the sake of Christ.

“The light coming in the midst of darkness of living for self and shining a light on the glory of Jesus Christ wakes us up to whose we are.”

Becoming who we are

What does it mean to be created for the glory of God?

Glory simply means God’s character and attributes going public for all to see. As we grow in the goodness, grace, and work of God by making him the primary aim of our lives we are being transformed into the image of God so that the world can see God’s character and attributes on display. Greed transforms into generosity, arrogance transforms into humility, and covetousness transforms into satisfaction. What  was lost in the fall is being restored in those who worship the creator and walk in his light. Our identity is not our self-promotion which is where we naturally lean, but as new creations in Christ we are being restored to be reflections of God which is what we were originally created to be in the first place.

“We tell stories that begin and end with us and that’s what makes this so incredibly difficult. That’s also what makes it so incredibly glorious. God is at work in the midst of the body restoring his image in us through one another.”

Links: Youtube-Full Sermon Transcript


Gospel Renewal

Romans 3:21-26

Once we are in Christ we begin a continuous process of renewal. Gospel renewal means that the work of God continues after we are saved. God is not done with us. It is apparent that humans were created to worship something. We will either worship ourselves, creation, our desires or God. When we give ourselves to Christ we are telling the world that we are seeking to worship God alone. Thus the process begins in which God will renew the desires we once had for the flesh into desires that bring about His glory into the world. We are being renewed day by day into the image of our creator.

But what is the meaning of Gospel Renewal?

We have been saved from the penalty of sin

We were made to reflect God’s glory, but time and again we choose to disregard love for God and replace it with lesser loves. We look to our jobs to fulfill our identity or we look for the achievements of our lives to give us significance. We constantly look for places other than the worship of God to find satisfaction. It is because we are inclined to reject God’s love and substitute it for worldly desires that Paul points out in Romans that there is not one who is righteous. We have turned to find glory in creation or ourselves rather than accepting the glory of God. This is a crucial point because without an understanding of the bitterness of our sin we cannot be ready to accept the sweetness of Jesus Christ.

God does not want to give us some quick fix for our tendencies towards hatred over love, lust over fidelity, abuse over tenderness, but He wants to completely renew our inclinations to mimic His glory, goodness, and beauty by experiencing the fullness of His presence which is only made possible by the sacrifice of Jesus Christ. God does not just simply sweep our sin under the rug, but he actively deals with it so that we may become renewed creations through the grace that is given to us by the blood of Jesus. We do not need to work to overcome our shame or guilt because God has placed the wrath we deserve on Jesus so that we may be given a renewed life.

“The best thing that could ever be created is the world

God created for us to live in.”

We are being saved from the power of sin

Salvation by grace alone creates an opportunity for cheap grace. Cheap grace occurs when we use the renewed life that God has given us in order to excuse our sinful acts. Paul declares that those who are baptized in Christ have been buried with Christ in death so that we may walk in the newness of life. Once we have accepted the renewed life given to us by God we can no longer actively seek to continue in our sinful nature. If we have been baptized in Christ we have been held under the waters of judgement and we have been raised to newness of life. We now have the glory and spirit of God living within us which means our lives are fundamentally different. We must consider ourselves dead to sin and alive to God through Christ Jesus. Renewal in the gospel is not just about one moment of forgiveness, but it means that we walk within this renewed life daily.

God’s means for renewal and freedom from the power of sin:

1) Identity in Christ

God looks upon us with delight and he is pleased with us because of our identity in Jesus Christ. God does not pour shame upon our mistakes but washes his judgement over Jesus so that we are resurrected alongside him in newness of life.

2) We have power in the Spirit of God

We have been given a renewed desire within the holy character of God through his Spirit. It cultivates a desire of holiness, obedience, and guides us as we seek life in Him. The Holy Spirit gives us the power to overcome our fleshly desires so that we can serve God in wholeness.

“Gospel renewal does not come from feeling more guilty or demanding more of ourselves. Gospel renewal comes by God’s means”

We will be saved from the presence of sin

One day God will make all things new bringing back the glory that existed before the fall. We are pilgrimaging towards the day that death and sin will no longer exist. The promise that we will be saved from the very presence of sin guarantees complete renewal of all of creation. We have confidence that all things will come together for the good of those who are in Jesus since the outcome of the new Jerusalem is assured through God’s promise that he will make it a reality himself. This promise gives us a hope that allows us to endure the trials, tribulations, and temptations that come our way because we know the truth that God will end the tension that we face. God promises that one day we will be free from the presence of our fleshly desires and will live in a redeemed glorified state where we will no longer have to fight the tension of living for him.


Links: Youtube-Full Sermon Transcript


Gospel Conversion

Matthew 28:16-20

Conversion has become a major taboo in our culture today. Converting people is something that we do not often hear in civilized conversation because of the negative connotations that are often affiliated with it. In order to understand the importance of conversion we need to come to an understanding of what conversion means. The most basic definition of conversion is the process of changing or causing something to change from one form to another. It is a complete transformation. Conversion means that you become something that you weren’t before. Rather than conversion being a manipulative tool or a way to control the behaviors that we find unsavory, conversion is the transformation from death in our sin to being alive in Jesus Christ.

Why would we want anyone to be Converted?

A major theme in the gospel of Matthew is that God has been at work to redeem the world throughout history. A common question that exists in the midst of humanity’s shortcomings is how will God remove the broken intentions and desires that exist in our world? How will God reconcile his creation to himself? The answer is that one will come who will bridge the gap between Heaven and Earth who is Jesus Christ. Every human being has been seeking satisfaction in earthly appetites which always leaves them grasping at straws. Every human longing, want, and desire was ultimately desiring Jesus Christ and now he has come. We want to convert people because every longing that they have can be fulfilled in Jesus whether they know it or not. Everything else in this world will pass away except the promises of Jesus who vehemently states that he will be with us forever.

“Why would we want anyone to experience this new birth, eyes opened to see Jesus? It’s because it is everything they have ever desired, whether they realize it or not.”

Three Distorted Approaches to Making Disciples

When we approach people with the proposition of conversion we must remember that we are not the ones who are transforming them because God is the only one who has that power. In one of the last conversations Jesus had with his disciples he warned them that there would be many who would claim to know Christ but would end up leading people astray. We must be aware of how we are representing Christ so that we do not unintentionally lead others away from truth.

1. The Parrot Approach

The Parrot approach focuses on converting the mind. Proper conversion is not about getting other people to think like us or mimic our jargon. The pitfall in this approach is that we often begin to think that people are born again if they just say the right religious phrases or have the correct theological answers. One could be saying all the right things or repeating what we have told them, but could still be dead inside. Following Christ is about more than mere information, it is about complete transformation. The outcome of the Parrot Approach is not disciples of Christ, but disciples of us.

2. The Puppet Approach

The Puppet approach focuses on colonizing the will of others. Jesus explains that disciples will come from every tongue, tribe, and nation. Jesus will renew humanity right in the culture that they are in. This emphasizes the fact that people do not have to look exactly like us to be followers of Christ. Too often we make conversion about acting exactly like us. In this approach, people live bound in the strings of our expectations rather than living in the freedom of their own transformed worship to Christ.

3. The Party Approach

The Party approach focuses on emotional highs for conversion. Jesus promises to be with us to the end of the age which is eternal rather than a moment or a season. Regardless of how we feel in a moment of our lives, God’s word still rings true. We often think that conversion is about experiencing a series of emotionally charged moments so that others will finally want to give their lives to Christ. Jesus wants to transform the inside not leave us endlessly searching for another high.

“We are commissioned to go after more than just right thinking, right actions, or right feelings. Jesus wants the whole person.”


The Key to True Conversion

The key to conversion is to understand that we are commissioned and God converts. It is not in our own power that conversion happens because in those circumstances we end up manipulating minds, wills, and emotions. When we allow God to convert others it leads to true transformation of the whole person. Conversion must be rooted in the power of Jesus Christ not rooted in our own power, personality, or persuasion. If we allow God to get their heart the rest will follow.

Then what is our task in the conversion process?

1. Proclaim the gospel

The best way to learn how to share the gospel is to allow God to do a work through the gospel in our own lives. People need to see that there is one who is true and on high in our lives rather than hearing people who preach from a pedestal. We need to share how Jesus has given us the newness of life which is offered to all.

2. Pray

Everyone around us is seeking to know the Lord. Sometimes we take the weight of conversion on our backs by believing we must persuade people into conversion, but it is only in God’s power. Once they are converted it is our job to bring them into the fold and teach them how to live a Christ centered life. So, ask God to change the hearts of the people around you. Ask God to give you the opportunity to share how Jesus has changed your life forever.

“What the heart most wants, the mind finds reasonable, the will finds doable, and the emotions find desirable.”

-Timothy Keller


Links: Youtube-Full Sermon Transcript

The Wonder of Resurrection

Luke 24:1-12

In the difficult seasons of our lives it can be easy to succumb to the coldness and hostility of a broken world. We can become focused on the anxiety we feel to the point that we miss out on the immense beauty that is constantly around us if we were to simply take a moment to look. It may even come to the point that we believe that death, disappointment, and frustration will win out in the end. But on Easter we are reminded of the fact that death does not have the final say. The resurrection reminds us to pause and look at the truth around us rather than the despair we may feel. The truth is that God is at work in bringing life from death.

A Counterintuitive Word

Easter is a reminder that all of our preconceived notions about death are challenged. On the first Easter when the apostles arrived at Jesus’ empty tomb they still believed that death had the final word and so they were perplexed about Jesus’ missing body. They were greeted by two heavenly messengers who asked “why do you seek the living among the dead? He is not here, but has risen.” Any notion that Jesus’ body was stolen or that he falsified his death are taken off the table with this one question. All previous beliefs about death’s power over resurrection power are turned on their heads in light of the risen Lord. The problem is that rather than seeing Jesus in his resurrected glory, the disciples are only given a word of resurrection. This is something we can relate to today because we may not have the obvious view of resurrection power but we have been given a word proclaiming its existence.

“The resurrection isn’t forcefully obvious,

but resurrection and resurrection life is clearly visible.”

A Contrary Belief

We live in the tension of Jesus’ resurrection and our current experience which is that death is final. Just like the disciples, when these contradictory truths collide it is not surprising that we often respond with unbelief. It is important to note that unbelief is not synonymous with a belief in nothing, but simply means that we believe in something else more fervently. When people struggle to believe in the resurrection of Christ it is because they believe in the reality of death and all its affects more robustly.

When we are faced with the death of a loved one, we are often desperate to reassure the one who is departing that their life mattered. Of course, there is nothing wrong with expressing our gratitude towards those who have had a tremendous impact on our lives or reminding them of how much they mean to us, however in these moments we often believe something about death that is not entirely true. We can often push to remind the individual that their life mattered because we erroneously believe that death is about to win, thus snatching the meaning from their lives. A world without resurrection life can lead us into believing that life is a slow surrender to death.

What if death is real, but not final?

What if Jesus is not just past, but present?  

What if Jesus were to meet us here?

Beauty of a Concrete Hope

If resurrection life is true how do we step into it?

The Easter message calls us from our old understanding of death to a new belief in resurrection life. The reality is that death is foreign to us because it was something that was not meant for us, but entered the world with sin. We are all sinned against-some of us in heinous ways- which can cause us to believe in death more than the resurrection life. But the hard truth is that we have also sinned by contributing to the violation of peace and beauty of resurrection life. Humility is the best thing for God’s people because it is there that we trust Christ who takes our sin upon himself. Resurrection life begins when we die to ourselves. The resurrection life tells us that we can finally rest because we do not bring resurrection upon ourselves, but Christ brings it to us.

“We cannot live before we die to ourselves.

When we die to ourselves we become alive in Christ.”


Links: Youtube-Full Sermon Transcript

Sharing our riches in Christ

Philippians 4:14-23

What is Stewardship?

At the end of his letter to the church in Philippi, Paul reiterates his appreciation for their partnership in his ministry. The Philippians have constantly been partners with Paul in his ministry of the gospel and they have shared in his troubles. As we steward the time, talents, and treasures that God has given us to the ministry of the gospel we become partners of the gospel. We have all been given various talents that we can use for furthering the gospel in the world around us. It is by being good stewards of what we have that we actually participate in what God is doing through the church.  Good stewardship is what aligns our hearts and desires with the eternal kingdom of God. It is how we are trained to value, prioritize, and love the things within God’s work of redemption.

“Stewardship is how we learn to invest our very lives in what matters.”

Paul gives the church insight on the crucial principles of good stewardship. As we incorporate these principles into our own lives we can become partners in the work of God’s goodness.

Principles of Stewardship

  1. Practicing generosity rather than presuming generosity

    We must understand that everything that we are given is a gift of mercy from God. Good stewardship requires a generosity with no strings attached. We do not give our time or talents to God and others with an expectation that we will receive back what we have given.

  2. Focused on partnering with people rather than the purchasing of products

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

  3. Long Term rather than Short term commitment

    The Kingdom of God is about people not products. Therefore, good stewardship isn’t focusing on the service or product that is given. We are partners with God and other people as we seek out His redeeming work. We must be more focused on the people we serve rather than a commodity.

The Motivation of Stewardship

  1. Overflowing fruitfulness rather than obligatory gifts

    Giving our finances, time, and talents must come from an overflowing fruitfulness within us. Just as God has given us the gift of salvation without obligation we must be willing to give what we have without expecting anything in return. We live in world with a “I scratch your back you scratch mine” mentality. However, Paul expresses that good stewardship gives without thought of reimbursement.

  2. Pleasing God rather than placating God

    God has made each and every one of us a unique individual. God has given all of us unique and beautiful talents. Within these giftings God has given us the desire to offer up all that we have to Him. As we give all of our resources we fan the flame that preaches the gospel in our lives. When we spend our lives offering the beautiful and unique offerings that only we, with our giftings, can present to the God of the universe, our lives emphasize the beautiful grace that we’ve been given in Jesus.

“And so, stewardship isn’t motivated by an overwhelming sense of guilt, but an overflow of grace. So, why steward? Because, it is an expression of the gospel, that God has fully paid the price of our redemption, and therefore we give not to placate God, but to please God.”

The Riches of Stewardship

If we’re honest, it can be incredibly difficult to give our resources. We can be consumed with the fear that giving up our riches means losing everything we have. But, Paul emphasizes that it is through the stewardship of our resources that we actually discover true riches. Stewardship actually frees us from constantly aiming for riches that will not last and points us in the direction of what is truly eternal: people entering into fellowship with Jesus Christ.

Jesus came to redeem eternal souls. True riches that last forever comes when we invest in the eternal lives of other people. When we see the fruit of eternal souls being reconciled with their loving Father through the saving grace of Jesus Christ we forget to worry about hoarding what we have. As good stewards, we see the intense beauty of redeemed people and push everything that we have towards partnering with God in redeeming a fallen world. All material possessions become insignificant in light of bringing eternal souls to the glory of Jesus Christ.

“True riches, tangibly, is most found when we see others see Jesus. When we see others grow and know Christ.”


Links: Youtube-Full Sermon Transcription-Lent Guide


Content in Christ

Philippians 4:10-13

In childhood, most of us imagined what our lives would look like in the future. We would pretend to have our dream job, dream family, and dream home. We would come up with a myriad of ideas on what our lives would look like in the future which filled us with hope. But then reality begins to set in as we grow up. We realize that all the dreams we had as children are much harder or different than we thought they would be. We get married and realize that sharing your life with another human isn’t simple. We have children but they are “real” and they don’t match our preconceptions of what having children means. We find a career and realize why it’s called “work.” You commit to a church and you find out that everyone needs Jesus. When imagination meets reality our contentment is tested and the possibilities we dreamt about give way to the reality of a fallen world.

In the face of reality, will we look on our life as gracious blessings or will we see it as undeserved impoverishment?

Universal Chase for Contentment

Every person deeply desires contentment in their lives, but it is not the natural mindset. In a world full of God's’ gifts and bounding generosity we want the things that are just beyond our reach thinking that our contentment lies within what we do not have. Even when we achieve our goals we often enjoy it for a short time then begin to chase something else still hoping to find that place where we are satisfied. We distract ourselves by achieving goals such as education, career, marriage, children, or a better salary expecting each one to fulfill us. But, often times we find that we have made it to each step in life, yet we are still unable to be content. The reason we achieve and are still found wanting is because contentment can only be found in the person and works of Jesus Christ.

“The reason why we lay ahold of the things that are just outside of our reach, and before we know it they’re gone, is because you and I were made for something much more grand.”

Unusual Contours of Contentment

In Philippians, Paul describes how he is able to find contentment in any situation. Paul creates an unusual picture of what is required for one to be content regardless of whether they are in seasons of wealth or poverty.

  1. Contentment is free from prideful comparison and expectation of others

    Comparison is not necessarily a negative perception. Comparison can be used for our own growth when we learn from one another. When we see how others are living in ways that we wish we could do better we can learn from their example. This mindset is a humble comparison. However, comparison becomes an issue when we move from humble comparison to prideful comparison. Pride can hijack our perception when we begin to see others as threats to our own glory or as failures because they are unable to contribute more to our own glory. This pride breeds jealousy and selfish ambition which destroys the ability to be content with what we have.

  2. Contentment is not dependent on circumstances

    The reality is that if we are not content with where we are now, we never will be because all of our hopes and dreams are placed in something that ultimately cannot handle our expectations. Paul says that contentment is not a destination, rather it is a mode of travel. We do not finally arrive at a place where we are content, we must be navigators who move throughout the world with a heart of contentment.

  3. Contentment is a battle in the ‘highs’ and ‘lows’ of life

    The basic truth is that the more we have the more we want. We must guard our hearts against discontentment even when we have plenty. In times of great wealth, we will always want just a little bit more. If we do not learn how to be content in any circumstance, our greed will become insatiable.  

  4. Contentment is learned over time

    Contentment does not come through an epiphany. It is an attitude that is learned over time. We must grow in contentment throughout the seasons of our lives.

“If we consistently go about life looking at others, and using them as a mirror to either validate ourselves, to feel superior, or feel inferior, we will not live as content people.”

The Secret: Our Union with Christ

Our daily existence in trusting and loving Christ is what brings life to the believer. This was a radical notion for the culture at large of Paul’s time because a widely held philosophy was that contentment was found in self-sufficiency. Paul rejects the idea that contentment is an outpouring of independence by saying that he is capable of being content because he is dependent on Christ.

Paul is capable of being content, even inside of a prison, because he knows that everything he has been given is a gift. Paul knows that every breath he takes is receiving mercy from God’s goodness. We were created with desires in order to join with God in reshaping the world to make it new. When we are united in Christ we place our desires under his rule which brings us into the fold of contented people.

“In light of what scripture teaches about anthropology, about who humans are, and how we’re wired, and how we function, we don’t deserve anything. Therefore, everything we have is mercy. It’s grace.”

What it means to be united with Christ

  1. Everything we need and lack is found in Christ

  2. Christ is always with us, and will never forsake us

  3. We are in Christ, who is all sufficient

  4. The all sufficient Christ is in us

Contentment is yours, if you desire it, because you are in Christ, and he is in you.

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