Forrest Short

The Essence of Faith

Mark 5:21-43

What does it look like to live a life of faith? 

Desperate for Jesus (How we come to Him)

Mark describes a story in which Jairus, a leader of the Synagogue, came to Jesus desperate for someone to help his dying daughter. Jairus came to Jesus knowing full well that Jesus already had the reputation of being a trouble-maker in Synagogues as a threat to the status quo. But, Jairus sets aside his position, reputation, and personal safety by falling at the feet of Jesus fraught with fear over the life of his daughter.

As Jesus and Jairus make their way to the sick child, Jesus stops in the middle of the crowd after he feels power come out of him. As it turns out, a woman who had been suffering from severe bleeding for years with no hope of being cured pushed through the crowd and touched Jesus’ cloak healing her instantly. 

These two stories are crucial in understanding God’s grace because the bleeding woman is the antithesis of Jairus. Jairus has wealth, status, and he was an authority in the synagogue. The woman was a social outcast due to her status as “unclean” from the bleeding, she spent all her money on physicians to no avail, and she was cut off from worship in the synagogue. Yet both are unified in their desperation for Jesus to help them in their life altering predicaments. 

“It’s not just sin and suffering that drive us to Christ. It is meant that even in the good times that we should be driven to Christ.”


Delayed by Jesus (How we grow to trust Him)

As we come to Jesus we may come to realize that his timeline is different than ours. First, the woman had been suffering from her illness for twelve years. Second, while Jesus is on the way to heal the dying girl he stops to talk to this woman, which seems to be a far less urgent matter than the task he was already on. The point in these two scenarios is that the timing of Jesus is not bound by our own intuition or urgency. Jesus chooses to give attention to this woman who has been pronounced unclean or unwelcome in the synagogue because his grace is not confined to status or wealth. 

In order for trust in Christ to grow we must understand that the opposite of faith is not doubt, but it is control. Since Jesus is bringing about our good within the delay he will not be controlled by what we think he should do. Faith requires us to relinquish the control we so desperately desire to have in order to place our trust in God’s ability to determine the best course of action. 

“Delayed, for your situation, does not mean denied. It may not be coming as quickly as you would expect, but because of who Jesus is, we can trust that there is something at play in the situation that God knows and we don’t.”

Dependent Upon Jesus (How we remain in Him)

The good news that is revealed from both of these encounters is that Jesus’ grace and love are compatible with delays. The bleeding woman had hoped to be healed incognito, but once she touched Jesus’ cloak he delays the healing of the young girl in order to bring deeper healing to this woman. Jesus requires more from her than she expected when he calls her out, but he responds to her with love and endearment bringing about a restoration that she was not expecting. 

Likewise Jesus requires more of Jairus than he was expecting. Jairus simply wanted Jesus to cure the fever coming over his daughter. When the news comes to both of them that his child had died Jesus asks that Jairus would simply trust in him. The outcome of such faith is that rather than a cure for his daughter Jairus witnesses a resurrection.

These stories reveal three aspects of Jesus’ character which makes him dependable:

  1. His grace is for you: Jesus forces Jairus to wait in order to give full attention to a woman who had zero status and power in the culture of his day because his grace is for both of them. Jesus’ grace is for us regardless of who we are or what we’ve done.

  2. His power is for you: We see Jesus’ power conquers our greatest enemy: death. Jesus grabs the young girl by the hand and raises her from death and he will do the same for you. The cross is a reminder that Jesus has power over death and he will gently pull us up from the curse of death.

  3. He became weak for you: In Jesus’ humanity we see a weakness after power comes out from him which was used to heal the bleeding woman. This is foreshadowing the weakness Jesus takes upon himself on the cross in order that we may live in God’s power. 

“The delays of God mean that we will sacrifice more than we thought and we will gain more than we hoped.”

Links: Youtube-Full Sermon Transcript


The Power and Goodness of Christ

Mark 4:35-5:20

The apocalyptic literature of Daniel sets up the valuable truth that Jesus is both abundantly powerful and abundantly good. Daniel Chapter 7 dives into a vision of four beasts that erupt from the sea. Each beast is meant to represent the human powers of Babylon, Persia, Greece, and Rome. In the time that Mark’s Gospel was written the audience consisted of Roman citizens who were facing persecution and death from Caesar Nero. Mark wants his audience to connect the power and goodness of Jesus in the midst of the powerful evil they find themselves in.

A Great Power

Throughout the scriptures we see that water is often viewed as chaotic darkness. When the Jewish people thought of the sea they thought of the clash between order and chaos or the place where God and evil rage against each other. Mark tells us the story of when the disciples were on a boat in the midst of an intense storm. When they look to Jesus for help they are surprised to find him sleeping. In pure terror the disciples wake Jesus up and he immediately rebukes the wind and the storm immediately ceases. The power of Jesus takes the intensity of a storm and commands it into a deep calm. The disciples were astonished at the display of Jesus’ power because they know from the scriptures that only the power of God can control the sea. In this story, Jesus does not conjure a higher power to deal with the storm, but he speaks directly to the wind because there is no higher power than the power Jesus has.


“[Jesus is] the creator of all things with unmatched and unmanageable power and the chaos of the sea is at [his] command.” 

A Great Compassion

When it comes to storms in our lives we can often become reductionistic in our views to the problems at hand. We may think that we simply need to move somewhere else or change a minor detail in our physical, mental, or spiritual lives rather than work on the depths of our problems. But, scriptures gives weight to our physical, mental, moral and spiritual selves and understands that they interlock which means they affect one another. Too often we reduce our world to the physical reality that we can see, touch, poke, or prod. But, there is a deep reality that is missed when we only focus on the physical. After Jesus calmed the storm the disciples ran into a demon possessed man who is so powerful that he is unable to be chained or controlled by anyone. The demon possessed man mimics the reality of what we run to for comfort in the midst of negative circumstances such as: isolation, bondage to addiction, or harming ourselves which doesn’t always mean physical harm. But the goodness of Jesus is demonstrated because he goes to the furthest depths for this man so that we can have the hope that Jesus will come rescue us from the depths of our chaos. 


In the midst of the powerful legion within this man Jesus shows his power by forcing the unclean spirits into the pigs who then drowned in the sea. The connection here is that Daniel sees a vision of a power that will engulf the world, but we see Jesus coming in the midst of this legion and he brings redemption, healing, and restoration. We see Christ’s power over what seems to be the most unimaginable power in the world. The demon possessed man is completely restored due to the deep healing of Jesus.  


“If we reject personal spiritual evil we will be blind to a significant power at work that stirs up our struggle and sin and creates chaos.” 



A Great Fear

Throughout each of these narratives there is an intense fear woven throughout. Fear of the storm, Jesus’ power, and the fear of the demoniac. Fear rises when we find ourselves in the midst of a power that we cannot control. The differences between the power of the storm, the demoniac, and Jesus is that Jesus is the only one that loves us. Just like the other powers we are unable to control the power of Jesus, but we can rest easy knowing that he is good. If the disciples had known Christ’s love and unlimited power they would have been able to remain calm within the storm. We often think that if Jesus loves us that he would not let us go through the storms of our lives, but this is not a Biblical view of Jesus’ love. Rather we should focus on the authority, power, and care of Jesus in the midst of the difficulties that arise in our lives. 


“If we believe he is powerful but not good we are driven away from him. If we believe he is good but not powerful we are driven to pity him. But, if we believe he is good and powerful we are driven to trust him in any and every season of life.”




Links: Youtube-Full Sermon Transcript


A Deeper Healing

Mark 2:1-12

Jesus drives us deeper than our perceived need

The gospel of Mark tells a well known story of a paralytic man who wanted to see Jesus; but because the crowd surrounding Jesus was so compact the only way to get to him was for his friends to lower him down through the roof of the building that Jesus was in. In a time where the inability to be independent was a massive burden, the paralytic man was hoping to be healed by the only being who could do such a miraculous work. However, we notice that Jesus does not heal the physical ailments of the man immediately, but his first words are “Son, your sins are forgiven.” This is because the man needs a deeper healing than just his physical maladies. It is a completely understandable desire for this man to want to be able to move his body as it should and it is not a bad desire. But Jesus sees that it doesn’t go deep enough because it doesn’t heal the heart. Jesus will not give us our strongest desire until he is our strongest desire. If our strongest desire is anything beyond Jesus, we will be devastated when it fails.

“Whatever your need is it is meant to drive you to Jesus who will take you deeper.” 


Jesus meets us in our need with His aggressive grace

As our need drives us to Jesus, he meets us in the midst of our struggle with his aggressive grace. It is rather strange that Jesus offers forgiveness to the paralytic man even though it seems he came to Jesus for other reasons besides repentance. However, Jesus saw the paralytic man’s faith through his eager desire to get to Jesus even within his powerlessness. This man’s actions mimic our own lives in that we come powerless towards Christ and cast ourselves on his mercy. It is not an attempt to buy God’s favor because grace is not earned. Faith is not earning Christ’s grace, but is trusting in his ability to deeply heal us holistically. When Jesus sees the glimpse of faith in the paralytic man and the actions of his friends, he responds with disproportionate grace. We may not always know how to put words to the weight of our afflictions, but as we ache towards Christ he meets us with his aggressive grace.

“If [Jesus] were not aggressive with his grace, none of us would have a saving faith because faith is not a virtue it is a gift.” 

Jesus overcomes our need with the ultimate healing

In this passage we see Jesus answering a question about his identity. When Jesus declares the paralytic man’s sins are forgiven the scribes are confused because sin can only be forgiven by the one who is sinned against. God is the only one who can forgive sins because all sin is an offense to Him. The scribes become perplexed at Jesus of Nazareth who claims to have the power to forgive this man’s sins which would only be possible if he were God. The scribes cannot verify that man’s sins are forgiven, but to show that Jesus has the authority to forgive sins he commands the paralyzed man to get up, pick up his mat, and to walk home. Jesus verifies his ability to forgive sins by expressing his authority in something that seems impossible. 

The truth is that sin and brokenness are inextricably linked together. We have all sinned and have been sinned against which always brings brokenness to our lives. The good news of the gospel is all of that is healed in Jesus Christ. The deep need we have for our sins to be forgiven, our brokenness healed and the deepest desires of our hearts to be fulfilled is all healed because Jesus is healing all. 

“Sin needs forgiving and brokenness needs healing and Jesus does both. 

This is the deeper healing.”

Links: Youtube-Full Sermon Transcript


A New Kind of Day

Mark 1:35-45

It is easy for us to live in such a busy pacing of life that the roots of our hearts and home are weakened with rot. We currently live in a culture that compounds on our already busy schedules with requests to volunteer or serve above and beyond what we already do. The technological age that we live in makes it nearly impossible for us to get away from the business that looms over us. We must learn a new way to go about our day so that our lives produce fruit in our lives rather than business.

Being Before Doing...

When our lives become overwhelming with our business, prayer and solitude are the first aspects that we leave behind which, ironically, are what we need most. The Gospel of Mark shows that the busier Jesus was the more intentional he became about prayer and communion with the Father. Jesus teaches us that our lives depend on communion with the Father. 

Jesus’ prayer life is incredibly intentional and intimate even when crowds of people were vying for his attention. Jesus understood that his priorities were geared towards being with God first and meeting the needs of others second. We cannot meet the needs of others fruitfully if we are not first laying the foundation of intimate relationship with God. 

“The degree that you know the Fatherly love of God is the degree that you do not need power, comfort, control and approval...we live out the freedom we have in Christ through prayer.”

...Produces Word and Deed Living...

Jesus was the first rabbi in history to ever suggest that we should have a fatherly view of God. Jesus’ prayer life reminds us that relationship with God is oriented around who we are and not what we do. Word and deed living is produced from a being before doing perspective. It is not being without doing it’s simply understanding that our being, identified with God, is what produces fruitful doing. Humans have more needs than just the physical reality of what they/we can see. There is a spiritual need that people do not see as readily which must be addressed in order for ultimate healing to come into their lives. When we are feeding our bodies on a spiritual level as well as physical we become a more holistic person which opens the door for word and deed living.  

“Christians must be word and deed people which means we are people who do not despise the world or reflect it because they are utterly different from the world.”

...Which Results in Holistic Healing

As we go about our day as word and deed people we see that we are joining God and his work which results in a comprehensive salvation. How do we view people who have needs in our sphere of influence? Do we see people as an interruption or as individuals in need of communion with their Heavenly Father? We cannot meet every single need in existence, but we are called to have compassion for those who are in our midst. If we are not living in the intimate relationship that Jesus exemplifies than we will see people as an interruption to what is fast and famous. As God’s people we are called to compassion for our world and our communities with a desire for holistic healing. 

 “At the foot of the cross we receive the spirit of sonship that cries out ‘Abba, Father!’ That reality leads us into word and deed living where we join in God’s work to see holistic healing come. Which brings us back again to the foot of the cross.”

Links: Youtube-Full Sermon Transcript


Kingdom Authority

Mark 1:21-34

An Undeniable Authority

The Gospel of Mark unpacks the difference in Jesus’ authority from other Jewish leaders when he visits the synagogue. The Jewish community would gather at the synagogue to be taught by scribes who would often quote well known rabbis in order to give their teaching authority. However, Jesus was different from these teachers of the Torah. Jesus did not speak authoritatively in the academic sense, but spoke in a manner that gave him rule, dominion and power. Immediately Jesus demonstrates this power by rebuking the demon out of a man. Jesus showed his authority in his teaching by demonstrating his power over unclean spirits.

Jesus is the author of all creation which means that there is an in depth knowledge and authority that can only be shown by the one whom all creation is subject to. Those witnessing Jesus’ power could not articulate it, but they were experiencing the authority of the author of all creation.

A Healing Authority

The undeniable authority that Jesus has leads to a healing authority. Jesus’ authority expresses itself in mending, renewing, and healing. As the kingdom fleshes itself out in our lives the brokenness we experience becomes renewed under the authority of Christ. This healing is both spiritual and physical because God’s good creation is not just spiritual but is physical as well. We must remember that what we do in day to day life of the physical realm is important. Jesus came to redeem all things and as we join with him in his work to renew creation what we do with our lives matters.

Jesus’ power and healing authority is the same today as it was in the synagogue all those years ago. In the midst of the inconsolable things of life, Jesus has healing power over our lives. Even though everything won’t be fixed here and now we have hope that Jesus will one day renew all things.

How is Jesus’ Authority Demonstrated?

  1. There is a time coming when all sin will be done away with, and brokenness in every form will be healed.

  2. We should join Jesus in asking God for healing

  3. Recognizing that the broken aspects of our lives are not defeats

“Inconsolable things’ are the sins and miseries that will not be eradicated until heaven comes home, the things that only Jesus, and no one of us, can overcome. We cannot expect to change what Jesus has left unfixed for the moment. The presence of inconsolable things does not mean the absence of Jesus’ power, however. Rather, it establishes the context for it. There in the midst of what is inconsolable to us, the true unique nature and quality of Jesus’s power shows itself to be unlike any other power we have seen.”

—Zack Eswine

A Resurrecting Authority

Jesus’ authority does not subjugate as the kingdoms of this world do. It does not destroy as kings of this world tend to do. Jesus’ authority resurrects, revives, and brings life. When we are healed by Jesus’ resurrection power it leads us to serve the kingdom that has true healing authority. Our lives become marked by hospitality and generosity as we begin building life giving communities right where we are. When Jesus’ authority comes to bear in our lives it gives us a new sense of priorities that reverses the need for dominating others. We do not do this in order to pay anything back but experiencing the healing authority of the kingdom blooms a desire to spread to others what our Savior has done for us.  

In the midst of this we must be careful that we do not confuse business with service. When we see all the inconsolable things of life it can be easy for us to serve in ways that are not effective. We must be careful that we do not trade true Christ honoring service for anxious business. Now, sometimes this comes into our lives because we see all the inconsolable problems of life which makes us apathetic because there is so much that we do not know what to do.

But there are two other reasons that tend to surface in our business:

1. We become busy in our vanity

2. We become busy in our laziness

“In the midst of the inconsolable things of life we have to distinguish from business and service. Business often masquerades as service...a busy Christian is a blasphemous desire to do God’s work for Him.”

Links: Youtube-Full Sermon Transcript

The Call to Follow

Mark 1:14-20

All of us are prone to think about ourselves first and foremost even in the midst of the good news that others have. This results in living in a Kingdom of self. Mark begins his gospel by warning us against the pitfalls of the false Kingdom of self and announces the triumphant kingdom that Jesus brings to us.

Kingdom Contrast

Mark places the kingdom of this world and the Kingdom of God side by side in order to contrast their major differences. Mark wants us to see that the kingdom of this world is a broken Kingdom of self. When we live in the Kingdom of self we tend to treat everyone and everything around us as being geared towards serving us.

Mark wants to point us to a truer and better kingdom. A kingdom of life where the true king is enthroned. God’s people have been longing for a king to set them free from the bonds of the world. Jesus arrives and says that the opportune time has come for the Kingdom of God. The Kingdom of God is the active exercise of God’s righteous power and authority with the rightful king enthroned. Jesus says that there is a new king in power that will usher in the healing of the world and a new way of life.

Even though a new king has been announced we still struggle to keep Jesus on the throne of our lives rather than ourselves. The reason we think about ourselves first is because we are born into a reality of sin. The problem is that there are few things that make us more functionally miserable than being self absorbed. It constantly makes us think of ourselves above everyone else which is a horrible experience. Very few people are capable of treating us or seeing us the way in which we want to be seen or treated. All of this is the outcome of living within the confines of a worldly kingdom.

“The Kingdom of self is heavily defended territory...Most sin, far from being a mere lapse of morals or a weak will, is an energetically and expensively erected defense against God.”

-Eugene Peterson

Kingdom Entrance

Jesus says that the Kingdom of God is at hand. In other words this new kingdom is within reach. We are not there yet, but we can see glimpses of its arrival in our lives.

How do we enter into this kingdom that is within reach, yet is not fully recognized?

1) Repent

Repent means more than simply changing one's mind. It means to rethink everything and look at the world through God’s rule. Repenting includes the act of turning away from wasting our time, money, and talents on the Kingdom of self where we try to surpass other people in the rat race of materialism.

2) Believe the Gospel

Believing in the gospel requires trusting the announcement of joyful news. When we trust the good news we turn from our agendas and enter into the kingdom that Jesus brings. We are all leaning on something that we think matters most in this life. If we lean on anything other than Jesus it is another form of enthroning ourselves. Believing is acting on what we know to be true.

“Repent: give up your agenda and trust me for mine.”

Kingdom Life

The call that Jesus gives us to respond through repentance and trust is an ongoing act rather than a one time event. It is the way that we continue in the life of the Kingdom of God. It is something that should be happening in our daily lives. Following Jesus means that knowing him becomes our supreme passion. Jesus is saying that we must die to the Kingdom of self and enter into the Kingdom of God. Jesus calls us to follow him so fully that all other attachments pale in comparison to our pursuit of him.

“Our call is to bring glimpses and tastes of God’s brand new world that is coming here and now...what people need to experience is an outpost of the Kingdom of God in the midst of a world that operates in the Kingdom of self”

Links: Youtube-Full Sermon Transcript


Gospel Identity

2 Corinthians 3:12-4:6

We all know that we are going to die one day but we  tend to push our entire lives towards making a mark on the world that will prove we had significance. We hope to impact the world around us so that when we pass on our lives will live on in people’s memory. It is because of this goal that the idea of being forgotten once we die stings our pride. The sting of being forgotten comes from a misplaced identity. Our identity is where we locate our significance. Identity is what matters the most about us. If our identity is rightly located being forgotten loses its sting. But often our identities are misplaced.

Four areas we misplace our identities:

  1. Our performance-I am what I do

  2. Possessions-I am what I have

  3. Pleasure-I am what I want

  4. Popularity-I am what others think of me

Living Blind

When we do not live every aspect of our lives before Christ we are living blind. Paul says that even when we eat and drink we should be doing so with the glory of God in mind. This means that there is nothing in our lives that is too mundane or basic to be under the umbrella of God’s glory. We are living blind if we do not recognize that everything, including the most foundational aspects of our lives, was made to give glory to God. The issue of living blind emerges when we are consumed with our own story rather than the story of Jesus. We place our identity in our performance, possessions, pleasure, and popularity rather than focusing on how our lives can be joined with creation in giving glory to God. We labor for significance in the wrong places all the while feeling as though we are losing the battle which we are if we do not place our identity in Christ.

We must take an honest account of our lives to determine whether we are living for Christ or for ourselves.

Self-Glory Diagnostic:

  1. We parade in public what should be private

  2. We are too self-referencing

  3. We talk when we should be quiet

  4. We care too much about what people think of us

“Our identity apart from Christ is always misplaced.”

Seeing the Light

The only way that we can come into the light from living blind is through the words of renewal that God has spoken into existence post fall. We are being recreated through Christ into new creations. In order for us to find out who we are we must start with whose we are. The core of our identity is not what we do but who we belong to. This means that everything we do should flow out of an understanding that our identity belongs in Christ. The place of our self is service to one another for the sake of Christ.

“The light coming in the midst of darkness of living for self and shining a light on the glory of Jesus Christ wakes us up to whose we are.”

Becoming who we are

What does it mean to be created for the glory of God?

Glory simply means God’s character and attributes going public for all to see. As we grow in the goodness, grace, and work of God by making him the primary aim of our lives we are being transformed into the image of God so that the world can see God’s character and attributes on display. Greed transforms into generosity, arrogance transforms into humility, and covetousness transforms into satisfaction. What  was lost in the fall is being restored in those who worship the creator and walk in his light. Our identity is not our self-promotion which is where we naturally lean, but as new creations in Christ we are being restored to be reflections of God which is what we were originally created to be in the first place.

“We tell stories that begin and end with us and that’s what makes this so incredibly difficult. That’s also what makes it so incredibly glorious. God is at work in the midst of the body restoring his image in us through one another.”

Links: Youtube-Full Sermon Transcript


The Wonder of Resurrection

Luke 24:1-12

In the difficult seasons of our lives it can be easy to succumb to the coldness and hostility of a broken world. We can become focused on the anxiety we feel to the point that we miss out on the immense beauty that is constantly around us if we were to simply take a moment to look. It may even come to the point that we believe that death, disappointment, and frustration will win out in the end. But on Easter we are reminded of the fact that death does not have the final say. The resurrection reminds us to pause and look at the truth around us rather than the despair we may feel. The truth is that God is at work in bringing life from death.

A Counterintuitive Word

Easter is a reminder that all of our preconceived notions about death are challenged. On the first Easter when the apostles arrived at Jesus’ empty tomb they still believed that death had the final word and so they were perplexed about Jesus’ missing body. They were greeted by two heavenly messengers who asked “why do you seek the living among the dead? He is not here, but has risen.” Any notion that Jesus’ body was stolen or that he falsified his death are taken off the table with this one question. All previous beliefs about death’s power over resurrection power are turned on their heads in light of the risen Lord. The problem is that rather than seeing Jesus in his resurrected glory, the disciples are only given a word of resurrection. This is something we can relate to today because we may not have the obvious view of resurrection power but we have been given a word proclaiming its existence.

“The resurrection isn’t forcefully obvious,

but resurrection and resurrection life is clearly visible.”

A Contrary Belief

We live in the tension of Jesus’ resurrection and our current experience which is that death is final. Just like the disciples, when these contradictory truths collide it is not surprising that we often respond with unbelief. It is important to note that unbelief is not synonymous with a belief in nothing, but simply means that we believe in something else more fervently. When people struggle to believe in the resurrection of Christ it is because they believe in the reality of death and all its affects more robustly.

When we are faced with the death of a loved one, we are often desperate to reassure the one who is departing that their life mattered. Of course, there is nothing wrong with expressing our gratitude towards those who have had a tremendous impact on our lives or reminding them of how much they mean to us, however in these moments we often believe something about death that is not entirely true. We can often push to remind the individual that their life mattered because we erroneously believe that death is about to win, thus snatching the meaning from their lives. A world without resurrection life can lead us into believing that life is a slow surrender to death.

What if death is real, but not final?

What if Jesus is not just past, but present?  

What if Jesus were to meet us here?

Beauty of a Concrete Hope

If resurrection life is true how do we step into it?

The Easter message calls us from our old understanding of death to a new belief in resurrection life. The reality is that death is foreign to us because it was something that was not meant for us, but entered the world with sin. We are all sinned against-some of us in heinous ways- which can cause us to believe in death more than the resurrection life. But the hard truth is that we have also sinned by contributing to the violation of peace and beauty of resurrection life. Humility is the best thing for God’s people because it is there that we trust Christ who takes our sin upon himself. Resurrection life begins when we die to ourselves. The resurrection life tells us that we can finally rest because we do not bring resurrection upon ourselves, but Christ brings it to us.

“We cannot live before we die to ourselves.

When we die to ourselves we become alive in Christ.”


Links: Youtube-Full Sermon Transcript

Content in Christ

Philippians 4:10-13

In childhood, most of us imagined what our lives would look like in the future. We would pretend to have our dream job, dream family, and dream home. We would come up with a myriad of ideas on what our lives would look like in the future which filled us with hope. But then reality begins to set in as we grow up. We realize that all the dreams we had as children are much harder or different than we thought they would be. We get married and realize that sharing your life with another human isn’t simple. We have children but they are “real” and they don’t match our preconceptions of what having children means. We find a career and realize why it’s called “work.” You commit to a church and you find out that everyone needs Jesus. When imagination meets reality our contentment is tested and the possibilities we dreamt about give way to the reality of a fallen world.

In the face of reality, will we look on our life as gracious blessings or will we see it as undeserved impoverishment?

Universal Chase for Contentment

Every person deeply desires contentment in their lives, but it is not the natural mindset. In a world full of God's’ gifts and bounding generosity we want the things that are just beyond our reach thinking that our contentment lies within what we do not have. Even when we achieve our goals we often enjoy it for a short time then begin to chase something else still hoping to find that place where we are satisfied. We distract ourselves by achieving goals such as education, career, marriage, children, or a better salary expecting each one to fulfill us. But, often times we find that we have made it to each step in life, yet we are still unable to be content. The reason we achieve and are still found wanting is because contentment can only be found in the person and works of Jesus Christ.

“The reason why we lay ahold of the things that are just outside of our reach, and before we know it they’re gone, is because you and I were made for something much more grand.”

Unusual Contours of Contentment

In Philippians, Paul describes how he is able to find contentment in any situation. Paul creates an unusual picture of what is required for one to be content regardless of whether they are in seasons of wealth or poverty.

  1. Contentment is free from prideful comparison and expectation of others

    Comparison is not necessarily a negative perception. Comparison can be used for our own growth when we learn from one another. When we see how others are living in ways that we wish we could do better we can learn from their example. This mindset is a humble comparison. However, comparison becomes an issue when we move from humble comparison to prideful comparison. Pride can hijack our perception when we begin to see others as threats to our own glory or as failures because they are unable to contribute more to our own glory. This pride breeds jealousy and selfish ambition which destroys the ability to be content with what we have.

  2. Contentment is not dependent on circumstances

    The reality is that if we are not content with where we are now, we never will be because all of our hopes and dreams are placed in something that ultimately cannot handle our expectations. Paul says that contentment is not a destination, rather it is a mode of travel. We do not finally arrive at a place where we are content, we must be navigators who move throughout the world with a heart of contentment.

  3. Contentment is a battle in the ‘highs’ and ‘lows’ of life

    The basic truth is that the more we have the more we want. We must guard our hearts against discontentment even when we have plenty. In times of great wealth, we will always want just a little bit more. If we do not learn how to be content in any circumstance, our greed will become insatiable.  

  4. Contentment is learned over time

    Contentment does not come through an epiphany. It is an attitude that is learned over time. We must grow in contentment throughout the seasons of our lives.

“If we consistently go about life looking at others, and using them as a mirror to either validate ourselves, to feel superior, or feel inferior, we will not live as content people.”

The Secret: Our Union with Christ

Our daily existence in trusting and loving Christ is what brings life to the believer. This was a radical notion for the culture at large of Paul’s time because a widely held philosophy was that contentment was found in self-sufficiency. Paul rejects the idea that contentment is an outpouring of independence by saying that he is capable of being content because he is dependent on Christ.

Paul is capable of being content, even inside of a prison, because he knows that everything he has been given is a gift. Paul knows that every breath he takes is receiving mercy from God’s goodness. We were created with desires in order to join with God in reshaping the world to make it new. When we are united in Christ we place our desires under his rule which brings us into the fold of contented people.

“In light of what scripture teaches about anthropology, about who humans are, and how we’re wired, and how we function, we don’t deserve anything. Therefore, everything we have is mercy. It’s grace.”

What it means to be united with Christ

  1. Everything we need and lack is found in Christ

  2. Christ is always with us, and will never forsake us

  3. We are in Christ, who is all sufficient

  4. The all sufficient Christ is in us

Contentment is yours, if you desire it, because you are in Christ, and he is in you.

Links: Youtube-Full Sermon Transcript-Lent Guide